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Today we see a resurgence of digital tribalism, a glorification of disingenuous engagement online and humiliating those of a different perspective. Everywhere we see simplistic and belligerent narratives of ‘us versus them’ over more nuanced explanations that might impart a greater sense of shared humanity and common purpose. So what happened?
Did you make the annual obeisance to St Valentine’s Day traditions [read purchases] on the 14th? Last year, Australians were projected to spend $1.1 billion on Valentine’s Day gifts as St Valentine’s Day was lauded and backed by marketers, glamorising Romantic ardour and infatuation, glorious, all-consuming passion, and a thirst for intimacy and transcendence.
American novelist Jonathan Franzen has in his last three fictional works taken words that loom large in the collective consciousness and built worlds around them. First, it was Freedom (2010), then Purity (2015), and now Crossroads (2021). The latter title, of course, refers to a literal and figurative decision-making moment, but also the mythic locale where blues singers, notably Robert Johnson, made their pacts with the devil.
My ambivalence about philosophy came from my placing a high value on reason and its desire to test its own limits, but simultaneously being inherently suspicious of reasons. They are the stuff out of which the tin-soldiers of isms are created and so often used to patrol the fence that separates acceptable from unacceptable thought.
It should be troubling for anyone, religious, secular or agnostic, to be told that a human being wields anything approximating to ‘God like’ powers. That very suggestion implies a power unreviewable, unaccountable and at odds with the earthly rule of law.
When COVID-19 first arrived, it was described as the great equaliser. Infection could happen to anyone. Your race, creed, or the balance of your bank account didn’t matter to the virus that was spreading. But after a summer of dodging the virus and hunting for rapid tests, it is abundantly clear this isn’t a pandemic of equals. Now we have the data which quantifiably measures just how Australia's socio-economic fault lines were exposed and exacerbated by COVID-19.
It is unusual when political enemies unite. We should take note of them. The spectacular deportation of Australian Open tennis champion, Novak Djokovic, is one such unusual moment. Feeling had risen to a mob-like fervour. One is left wondering why?
We’ve been in a pressure cooker, these past two years. More than a score of historians had memorably described 2020 as the sixth-most ‘stressful year ever’. Predictions and speculations look ahead; I looked at the past trends of the past two years and make these humble observations. With the stage set for dire times, here are six trends to look for in 2022. Here’s hoping.
It’s four years since the Australian Parliament amended the Marriage Act 1961 to provide that marriage means ‘the union of two people to the exclusion of all others’. The legislation followed the plebiscite on same sex marriage. To address the concerns of some religious groups, Prime Minister Malcolm Turnbull set up an expert panel chaired by long time Liberal Party minister Philip Ruddock to report on whether Australian law adequately protected the human right to freedom of religion.
The landscape has changed, and there is no going back. Individual journalists are now integrated into the ranks of pundits, urgers and persuaders who abound online. At their employers’ behest, they blog, they podcast, they ‘engage’ as the current jargon has it, with those who post comments to their articles online.
We need to encourage parents to have these conversations with their children, and earlier, around Years 8 and 9, rather than later. And I suspect we need to encourage boys to talk more with sisters, girlfriends, friends who are girls and good mates about consent.
On a superficial level, it makes no sense to commit so strongly to managing the impacts of climate change (adaptation) on the one hand while refusing to significantly reduce emissions (mitigation) on the other. On the other hand, when you start to unpack the logic of so much adaptation policy, this contradiction fades away.
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