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There is an emerging Aboriginal middle class. The contested questions in those communities relate to the expensive delivery of services including health, housing and education. The contested issue in the urban community is over self-identification as Aboriginal by persons of mixed descent.
Mary MacKillop's face is on the Sydney Habour Bridge, at least temporarily. Is she becoming one of the clichés for Australia, alongside bushmen and Hills Hoist mums in our catalogue of national identity?
Sydney filmmaker Claire McCarthy spent two months working among Mother Teresa's Missionaries of Charity in Calcutta. Like many Westerners with egalitarian pretensions, the characters in her film The Waiting City arrive in India bearing a tourist's naivety.
The Nigerian priests are disturbed that many Australian Catholic parents send their children to Catholic school but not to Mass. The structured religious lives of children in Nigeria mean that one seminary has had to restrict its intake numbers to 90 per year.
Some Protestants question whether Catholics are Christians. Some Catholics say there is no salvation outside their Church. Identifiying the essentials of Christianity matters in today's post-Christian society, where young Westerners are bored with Christianity and they feel that they have moved beyond it.
Climate sceptics use proven lobbying techniques to confuse people and delay political action. That Cardinal George Pell allows himself to be aligned with them compromises the credibility of church mission to serve humanity.
Before the mission was established here, the local Aboriginal community of 200 persons was forced to host 1000 convicts from the mainland for eight years. I daresay not all the convicts were easy-going beachcombers.
The Australian Student Christian Movement was ahead of the mainstream church in its rejection of fundamentalism, its activism, support for ecumenism, and encouragement of lay and female leadership. Since the 1960s it has been a movement in exile.
Neither lapsed nor nominal, but wandering — squizzing through church doors to check the whereabouts of altar, cross and candlesticks, before slipping into the back row. Last up to Communion, first out the door. A True Anglican.
Bishop Geoffrey Robinson's book is an invitation to put fear behind us. Given the treatment it has received by people who should have known better, it has become an icon; a call to conversation without fear.
Feminist biblical scholars ask two fundamental questions of the biblical nativity story. First they ask how female characters are portrayed. Second, they ask how these biblical myths can be reinterpreted in a woman-friendly (rather than misogynist) way.
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