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By any measure of moral progress, a society should be judged by how it treats those who are most vulnerable. Yet in Australia, people with disabilities continue to be treated not as citizens with equal standing, but as problems to be managed; an inconvenience to be contained within a labyrinth of bureaucratic delay and economic rationalisation.
To close the year for Eureka Street, the editorial team are taking a step back to reflect on the character of 2024. What did it demand of us? What did it teach us about ourselves, and the world we inhabit?
The Synod on Synodality has quietly rewritten the Church’s relationship with disability, shifting from a legacy of marginalisation to a vision of equality and dignity. This historic move acknowledges past failings while championing the rights of disabled people as full participants in faith and society. But does the rhetoric match reality?
There are approximately 300 Australians like Will currently held in forensic disability facilities, hospitals, mental health facilities, the prison system and providers of last resort. After two decades of seclusion, his story reveals a broken system where lives deteriorate, not improve, despite efforts for reform.
The Federal Government response to the Disability Royal Commission is in. Out of 172 recommendations, only 13 have been fully accepted. These included many reforms that were already partially in progress. Disability advocates can, perhaps, be forgiven for being underwhelmed.
In a signature essay published last year in The Monthly, Treasurer Chalmers staked out an ideological terrain he described as ‘values-based capitalism.’ The Budget 2024 is quite the big reveal on what those values include and who they exclude. In it, the people who have borne the brunt of inequality and precarity are neither seen nor heard.
You open the atlas and run your fingers along the edges of continents, climb mountains, trace valleys, pause at coastlines of sand and wave. This is where you have been and this, fingers arched, is where you want to go. Death is too faint to be seen. Though you know it’s there, the undiscovered country.
The key to combatting increasing levels of loneliness and social isolation will likely start in the way we think about cities, public spaces and social care to enable meaningful connections between people, and help to guard against harms caused by habitual loneliness. But we'll need to get creative.
The main purpose of government is to promote the welfare of its people. And yet over the last few decades, through numerous inquiries, it’s become clear that the Australian government has failed to provide services for the Australian population as well as might be expected.
Throughout recent decades of Australian history, the stance every government has taken on asylum seekers has reflected the shifting political landscapes and challenging humanitarian issues that have continually shaped Australia's response to those seeking refuge.
A new report for St Vincent de Paul Society suggests minor tax and welfare tweaks could lift 834,000 Australians from poverty. Amidst skyrocketing rents and income disparities, the call for an empathetic economic overhaul is louder than ever.
How has Australia's asylum seeker policy changed over the past thirty years? The approach of every government has reflected the shifting political landscapes and challenging humanitarian issues that have continually shaped Australia's response to those seeking refuge.
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