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At the root of questions around ChatGPT are issues of authenticity and creativity. It has the capacity to call the bluff on a society which is increasingly inclined to trade pre-digested ‘messaging’ and call it a conversation. Outsourcing self-expression to a computer forces you to ask yourself what makes a human being. Where does the machine end and where do I begin?
With the launch of ChatGPT, my initial amazement quickly gave way to unease and a sense that something essential could be about to be lost. We will need help to navigate such complexity and considering what is essential to our human nature would be an important place to start.
Peter’s playful, profound love of life ranged from the earth to the skies, and from the oceans to the great mysteries of the universe. It was a love that was grounded in family and community rituals.
Days shorten, time contracts, as school agendas / rise in gathering waves, break, surge, and cram / into the mind, intruding on the leisure / of swims, beach strolls, and jetty fishing, / and my marvelling at the blithe ease / of the local seabirds at their play / with wind drifts in a cloudless azure sky.
The ‘no religion’ question is complicated and interesting and connected with social change. We live in a much more complex world than previously. Even in my own childhood, it was accepted as a fact that most people were believers of varying degrees of conviction and form. Agnosticism and atheism were not matters for discussion.
Even as he sustains the papacy’s now traditional opposition to all forms of war and its emphasis on the extreme suffering war brings, especially to the innocent, Pope Francis has, in recent weeks, taken a different, more partisan approach which he and others must feel is justified.
It is unfortunate that World Communications Day is celebrated in the middle of an election campaign. We have seen the worst of partisan media coverage, of shouting as a preferred form of communication, of endless experts promising Armageddon if the result is not to their taste. And yet we have also seen the best of media informing us of the issues that concern people in different parts of Australia. Without such public communication, for all its defects and excesses, our society would be the poorer.
It’s no secret that highly politicised issues seem to elicit strong emotional reactions, particularly feelings of intense anger. But not only are these feelings common, individuals seem actively motivated to seek out stories of tragedy, scandal, and injustice on a seemingly unending quest to feel moral outrage.
In 1939, King George VI gave an encouraging Christmas address, speaking after the Declaration of War on the Nazis. The future was uncertain, with no assurance of survival. In Australia we do not face the same immediate threat, but we do share the same uncertainty.
Especially around Christmas, we Hugheses tend to get weird about playlists. What music do you want streaming through the house anyway? You can get anything at all on YouTube and Spotify these days. My family members, like me, have always been a tad defensive about playlists although there are a few items we all like. But these are over far too soon, and then the arguments begin about whose taste is more execrable.
My name is Farhad Bandesh. For seven-and-a-half years I was not called by my name. The Australian Federal Government took it away and changed my identity to a number. I was COA 060. I am Kurdish and we are a persecuted people.
This year I discovered Yellowstone, and my all-too-easy-breezy dismissal of the series has changed to respect and continuing interest because it has made me think about humanity and the world. It made me reflect on being human, and what (despite and often because of our best aims and intentions) we might have to do in the world to survive.
85-96 out of 200 results.