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A new book by Vinnies chief John Falzon views society from the perspective of those excluded from its benefits , and calls for a concrete solidarity with the poor that will empower them to organise to receive justice. This was the stuff of Catholic activist reflection in the 1960s. It seems surprisingly novel today.
I went to a house in the northern suburbs to collect a cat. I departed with a new awareness of poverty that until then I had thought did not exist in my adopted country of Australia. It is disheartening that nearly a decade later, attitudes toward poverty remain unchanged and continue to shape public policy.
Full text from Fr Frank Brennan SJ's address 'Advancing human rights in Australia — lessons from the National Human Rights Consultation' at the 'Human Rights Matters!' conference marking Anti-Poverty Week 2012. 17 October 2012, Cardinal Knox Centre, St Patricks Cathedral, Melbourne.
Last week we witnessed one of the most powerful articulations of gender equality by any prime minister. Sadly on the same day the Government and Opposition pushed through legislation to force 140,000 sole parents onto the inadequate Newstart Allowance. Gender analysis is mainstream; it is time for class analysis to become so too.
The consecration of Bishop McGuckin in Toowoomba threw into relief the poverty of our public life and the need of symbols of trust. In applauding dismissed Bishop Morris, the people expressed their esteem for a man who was deeply trusted, but also expressed their judgment on what had been done to him.
Have you ever thought about what life would be like for people who saw everything as if looking through a blue-tinged lens? For these people, everything in the world would be a shade of blue. Their car would be a shade of blue. It's one thing to be deceived, another thing to be physically unable to perceive the truth. Should we pity the blue people of this world?
Poverty is the unpaid rent of 200 years of colonisation. Poverty leaves a kid to her own solitary devices in the corner of a one-bedroom unit. It is pensioners eating canned excuses for a decent meal. Poverty is what happens when I don't care about you and you don't give a toss about me.
Maria was born into poverty and did not have much luck in escaping it. Yet she was an unchallenged believer, who would say regularly, Oti thelei o Theos: Whatever God wants. This, while I would huff and puff and mutter that God helps those who help themselves. But part of me envied Maria her certainties.
It is arguable that, because she was one of the architects of the free market financial system that lacked protection for ordinary citizens, Margaret Thatcher shares responsibility for the widespread public harm caused by the GFC and the eurozone crisis.
The nonviolent Jesus was born into abject poverty to homeless refugees on the outskirts of a brutal empire. Two thousand years later, the world remains stuck in the same cycle. America's military presence in Australia could mark the beginning of the end for that hallowed land.
Recently I received an email from a young man in Queensland. He was writing to thank the St Vincent de Paul Society for the stance it takes on the side of people who are demonised for being unemployed. He told me his story. Here are some bits of it.
Many Australians have reached a point of believing that the difficulties afflicting Aboriginal communities demand the heavy handed, and often humiliating, approach. But the Philppine grassroots Gawad Kalinga model, based on 'the giving of care', offers a realistic alternative.
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