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It is inconceivable that Catholic authorities would countenance the state interfering in the sacramental life of the Church. And any attempt to do so would quickly turn into an issue of freedom of religion. If the Royal Commission were to go down that path it could quickly find it had bitten off much more than it can chew.
Rome is seen to be out of touch with the membership. Local bishops often behave as branch managers of a poorly administered, centralised multinational corporation. Royal Commission notwithstanding, there won't be healing of the community of faith until there is systemic change.
Cardinal Pell argued this week that the Church has been unfairly vilified by the media. But the media has done the Church a favour in bringing this issue to light. Until the Church can provide a proper account of its misdeeds and point to real commitments to victims, the attacks will justifiably continue.
Those paying close attention to media coverage of clergy sexual abuse might find Cardinal George Pell’s defence of the Church hard to swallow. But the weekend’s resignation of the BBC director general over mistakes in investigative reporting should cause us to treat the genre with a degree of scepticism, even though the media helps us to empathise with victims.
'Though land rights and self-determination provide no utopia for the contemporary indigenous Australian community, they have belatedly put right an ancient wrong. The cost and inconvenience are unavoidable. Terra nullius is no longer an option.' Full text is from Fr Frank Brennan's keynote speech at the Central Queensland Law Association Conference, Mercure Capricorn Resort, Yeppoon, 27 October 2012.
Being a Catholic priest during public enquiries into sexual abuse within the Church is a bracing experience. Infinitely less hurtful than being the victim of abuse, of course. But it prompts musing about the ways in which evil actions work out in a group and affect the individual members of the group and its perception by others.
The fasting rule is interpreted flexibly. You are free not to fast if you have to travel, are pregnant, old, little, sick, or basically have a good excuse. Ironically, Ramadan can also involve an enormous amount of cooking, late night and pre-dawn binges. Households buy up. Restaurants offer discounts. One hotel lobby was decked out like Mecca.
Anglican priest Michael Lapsley lost his hands to a letter bomb during his resistance to apartheid in South Africa. His story raises questions of how white South Africans responded to what was being done in their name. Many people working with asylum seekers in Australia today ask a similar question.
The spectre of sexual abuse has become a defining moment for the Church; one that, if not addressed more universally, more openly, and more humbly, poses a serious threat to the Church's life and authority. We are, after all, dealing with something akin to crimes against humanity.
The consecration of Bishop McGuckin in Toowoomba threw into relief the poverty of our public life and the need of symbols of trust. In applauding dismissed Bishop Morris, the people expressed their esteem for a man who was deeply trusted, but also expressed their judgment on what had been done to him.
The homosexuality debate in church and society is an uneasy and often destructive conversation that should not be entered into lightly. Both sides thus need to beware: ‘Conservatives’ if they slip from opposing homosexual acts to opposing homosexual people. The ‘liberals’ for frankly writing, as Michael Kirby admits, ‘very easy pieces’. Well before Malcolm Fraser, Jesus said (Christian) ‘life wasn’t meant to be easy’. Kirby, and the FUP authors, in Bonhoeffer’s terms, are cheapening grace.
The shooting death of 17-year-old African-American Trayvon Martin brought to public attention The Talk, an oral tradition where people who have experienced racial discrimination and violence teach their young to be cautious when they are out in public. Aboriginal Australians have their own version of The Talk.
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