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A Yankunytjajara elder has damned a current 'songlines' anthropological study, declaring that 'white do-gooders need their boundaries defined'. Anthropologists, like missionaries, have a mixed record, but are credited by many Aboriginal people for doing more good than they intended or anticipated.
Bishop Morris wrote at considerable length to Archbishop Chaput, in a highly respectful and fraternal tone. To be fair to Chaput, I will quote his breathtaking response in full. It illustrates what still passes for due process and pastoral care in the Roman Church. We have to insist on something better. And with greater transparency, we will get something better.
'The challenge to a Christian living in a largely Buddhist society has some similarities to the challenge to a Christian living in a society where the public square is largely the preserve of those who argue and agitate with a secularist mindset.' Fr Frank Brennan SJ's address to the gathering of church and NGO workers convened in Siem Reap by the Jesuit Refugee Cambodia on 12 May 2012.
As we drove through the village of Prek Sbeuv in Cambodia, the parish priest who accompanied me, Fr Jub Phoktavi, matter-of-factly pointed to Pol Pot's old house. I remain in awe of Cambodians who have been able to be reconciled, committing themselves to the common good of their nation.
'This Jesuit network will not succeed where Copenhagen failed, but it is an incremental contribution to one of the great moral challenges of our age [climate change].' Text from Frank Brennan's paper 'An interpretation and a raincheck on GC 35's call to develop international and interprovincial collaboration', Boston College, 28 April 2012.
Tensions between enterprising women religious and church authorities go back a long way. Last week's Vatican action against women religious in the US raises the same questions about respect and process as did the dismissal of Bishop Morris in Toowoomba. But its potential consequences are much larger.
Over many years I have celebrated Christmas and Easter in places where people are locked up — in refugee camps, prisons and detention centres. To be in these places at such times is hard. It is also a privilege.
The famine of 1977–79 cut a swathe through East Timor's civilian population. Having failed to subdue the Timorese, the Indonesian military opted to starve them out. Details from that little-understood period are contained in cables that Attorney-General Nicola Roxon has blocked from public access.
Some think last year's dismissal of William Morris as Bishop of Toowoomba was just a storm in a teacup and that it is time to move on. This is a serious misreading of the signs of the times. More details have come to light showing how threadbare and confused the processes were that led to the dismissal.
Full text from Fr Frank Brennan SJ's address 'Bringing the modern world into contact with the vivifying and perennial energies of the gospel (John XXIII's half century challenge)' at the Catalyst for Renewal Dinner, Hunters Hill, 23 March 2012.
Burma has embarked on a series of reforms that have altered its pariah status. But Burma's icon of democracy, Aung San Suu Kyi, does not fully represent all Burmese, and there are vast problems that must be addressed before sanctions are fully lifted.
I will never forget the look on her face. I had asked her a simple question. But I had used her language. She seemed shocked that a white person would even try. Indigenous languages offer rich ways to describe and name our world, and valuable insights and knowledge for all Australians.
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