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In his Australia Day address, neurosurgeon Charlie Teo denounced racism and called for more compassionate treatment of refugees. In that spirit, Sydney artist Safdar Ahmed runs free classes in detention centres. He is inspired by the emphasis on social justice in Islam.
The proposed referendum follows the 2008 Apology to the Stolen Generations and provides an opportunity for this Labor era to be remembered whenever the Indigenous story is told. Passing a referendum is exceptionally difficult and there is no fool-proof recipe for success.
Those who have been aware of racism in the Constitution and prepared to tolerate it, have effectively blessed the attitude that it's acceptable to regard Indigenous Australians as second class citizens in theory as long as we treat them as equals in practice.
The reports by a retired judge and a canon lawyer into the dismissal of Bishop Morris make disturbing reading. Given that the obligation of natural justice carries moral as well as legal weight, Morris was entitled to expect his right to it would be respected by the Vatican.
In the mid-19th century my great-grandfather made a fortune as a quarryman and selling timber in South Australia. Of course with possession comes dispossession. Recent consideration of the state's founding documents suggest land acquired in establishing South Australia was acquired illegally.
Protocol dictated that he could not wear Aboriginal colours. But local custom won out when he donned a black, red and yellow stole given to him on the track. His speech put strong challenges to the Church, but offered too optimistic a reading of the prospects of Aboriginal Australians taking their rightful place in it.
After a meal cooked in the distinctive Jaffna way, the multi-talented Professor treated us to a repertoire of his own songs about his mother, victims of the 2004 tsunami, and those who had suffered during the war. Songs and stories of lived experience, translated into all the languages of Sri Lanka, might achieve more than the government's Reconciliation Commission.
Text from the 4th Annual Gerald Ward Lecture 'How do we design a dignified welfare safety net without becoming a Nanny State? — Lessons from Catholic Social Teaching', presented by Fr Frank Brennan SJ at the National Library of Australia, 18 November 2011.
Asked 'How are you?', John would caress his scalp, straighten his hat, adjust his cuffs, massage his moustache, purse his lips, and answer, 'I'm headed for Grand Central. But I don't know when this service is due to arrive.' He never did meet Stalin, but thought he had met just about everyone else of significance on the planet.
The development theory of 'modernisation' taught that old traditions, including religion, had to disappear for people to be 'developed'. This purely Western model is now seen wanting. All faiths put the human person, not economic theories, at the centre of development.
Gaddafi undoubtedly suffered from some form of mental illness that had unspeakably tragic consequences for the people of Libya. The jubilation of Libyans is understandable, but the country will not prosper while Gaddafi supporters remain antagonised and the country divided.
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