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The reports by a retired judge and a canon lawyer into the dismissal of Bishop Morris make disturbing reading. Given that the obligation of natural justice carries moral as well as legal weight, Morris was entitled to expect his right to it would be respected by the Vatican.
In the mid-19th century my great-grandfather made a fortune as a quarryman and selling timber in South Australia. Of course with possession comes dispossession. Recent consideration of the state's founding documents suggest land acquired in establishing South Australia was acquired illegally.
Protocol dictated that he could not wear Aboriginal colours. But local custom won out when he donned a black, red and yellow stole given to him on the track. His speech put strong challenges to the Church, but offered too optimistic a reading of the prospects of Aboriginal Australians taking their rightful place in it.
After a meal cooked in the distinctive Jaffna way, the multi-talented Professor treated us to a repertoire of his own songs about his mother, victims of the 2004 tsunami, and those who had suffered during the war. Songs and stories of lived experience, translated into all the languages of Sri Lanka, might achieve more than the government's Reconciliation Commission.
Text from the 4th Annual Gerald Ward Lecture 'How do we design a dignified welfare safety net without becoming a Nanny State? — Lessons from Catholic Social Teaching', presented by Fr Frank Brennan SJ at the National Library of Australia, 18 November 2011.
Asked 'How are you?', John would caress his scalp, straighten his hat, adjust his cuffs, massage his moustache, purse his lips, and answer, 'I'm headed for Grand Central. But I don't know when this service is due to arrive.' He never did meet Stalin, but thought he had met just about everyone else of significance on the planet.
The development theory of 'modernisation' taught that old traditions, including religion, had to disappear for people to be 'developed'. This purely Western model is now seen wanting. All faiths put the human person, not economic theories, at the centre of development.
Gaddafi undoubtedly suffered from some form of mental illness that had unspeakably tragic consequences for the people of Libya. The jubilation of Libyans is understandable, but the country will not prosper while Gaddafi supporters remain antagonised and the country divided.
The disparate strands of Libya's revolution have been held together by a single unifying thread: a visceral desire to oust Gaddafi. Extremely effective as a rallying cry for rebellion, this anti-Gaddafi sentiment is deeply flawed as the unifying narrative for a new nation.
The unfolding events in the Arab world are not simply about finding a path to democracy and political openness, but a maze of sectarian tensions and regional power-plays. There is widespread consensus that the opening up of the political space will benefit Islamist forces.
Speech given by Fr Frank Brennan SJ at the 'Law and Religion: Legal Regulation of Religious Groups, Organisations and Communities' Conference Dinner in Melbourne on 15 July 2011.
When I appeared on Q&A with Christopher Hitchens, a young man asked whether we can 'ever hope to live in a truly secular society' while the religious continue to 'affect political discourse and decision making' on euthanasia, same-sex unions and abortion. Hitchens was simpaticao. I was dumbstruck.
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