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I have always considered myself pro-life. It’s not something I’ve felt a need to wear as a badge of honour, rather it has always been a default position. But terminology matters. Indeed, frequently, calling myself pro-life has drawn the derision or raised eyebrows of people around me, nuns and priests and radical ratbags alike, it has connotations.
We are now three months into the Ukraine war. From an invasion it has turned into a war of attrition that has cost many lives, displaced civilians, destroyed cities, and led to sanctions and the making of alliances with effects that have spread suffering far beyond Ukraine. In this Roundtable, Andrew Hamilton SJ, David Halliday, Michele Frankeni and Dr Stewart Braun explore the ethics of the war and likely paths to peace.
I was invited to a party the night of the 2019 election. The night’s entertainment was invite-only, with long tables of bread and wine, and I stepped back from the sounds of celebration to hear the political coverage on my phone. Standing at the far window, I looked up to see people in the night below, out in the dark, silent. Behind me a party guest shouted over the noise ‘what happened?’ I looked away from those outside and answered: a loss.
As the election campaign mercifully comes to an end, many of us have been musing on what the new Government should do when it comes into office. It is a difficult question to answer because both Parties have excluded any radical action to address the clear and pressing needs of Australians. Fires, floods and insurance costs highlight the need for immediate and shared action to address climate change. The simultaneous high cost of housing, the inadequate benefits available to the disadvantaged, and lack of accommodation for people in need testify to the need to address the growing inequality in Australian society.
We should not underestimate the difficulty that people who represent independent branches of the same organization face when drawing up an agreed statement on contentious issues. Even the widely applauded Uluru Statement from the Heart did not secure the support of all Indigenous groups. If the Bishops Statement was to be effective it had to be supported, or at least tolerated, by all members of the Conference, despite their differing views about political and church issues and the priority that should be given to them in advocacy.
The Church must speak up to be relevant, but those who seek to ‘speak for the church’ must be brave. They risk exposing themselves to claims of bias unless they stick to a very narrow agenda and speak in extremely measured terms. Yet if they are too bland they risk being irrelevant to the sharp end of political debate and their intervention becomes little more than a symbolic ritual.
This year Anzac Day promises to be a subdued celebration with local events in which people who have fought in wars and their relatives can take part. Few will be able to travel to Gallipoli to remember the invasion. The focus of the day will remain rightly on the sorrow of war and not on the heroic achievements of soldiers or on deemed distinctive Australian qualities displayed at Gallipoli. The association of soldiers at Gallipoli with footballers playing their games on Anzac Day will seem not only crass but ridiculous.
Palm Sunday alternates between March and April. When, as this year, it is celebrated in April it keeps company with a number of days that provoke us to ask what and who matter, what and whom can you trust. If it is a cruel month, it is so because it tests, even mocks, our comfortable assumptions. In a year overshadowed by manifestations of climate change, of persistence of Covid and of the horrors of war, it is not a bad month to endure an election.
Recently the Government announced a special visa program for Ukrainians fleeing the war in their home country. The desperate situation in the Ukraine has dominated news for the last month, and already many tens of thousands of Ukrainians have fled their country seeking safety in nearby countries like Poland, Hungary and Rumania. Whilst Ukrainian migration to Australia is relatively small numerically, the response was quick and seemingly generous — a three-year visa with Medicare and work rights.
As this conflict unfolds, many governments commit necessary life-saving support for vulnerable people. However, these measures may not reach all citizens and groups, at least equitably. These include frail aged persons, children traveling without parents and those who live an intellectual and developmental disability (IDD).
While Australia has developed into a multi-ethnic, cosmopolitan state based on immigration and humanitarian intakes, the country has never gotten away from the sense that some are simply more welcome than others. Be they migrants, refugees, or asylum seekers, preferential treatment abounds.
Domestic policies are often regarded as more important than foreign affairs and defence policies in influencing Australian election campaigns. But national security campaigns by the government of the day, known as either khaki elections or reds under the beds, have such a long history in Australian federal elections that they challenge the conventional wisdom.
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