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For an item of clothing that virtually no Australian Muslims wear, the burqa sure gets plenty of airtime. I've never seen the (usually blue) all-enveloping cloak with the small material grill for sale in any of the bricks-and-mortar Islamic clothing stores I've visited. Short of travelling to Afghanistan, the only place I can think where an anti-Islam protester might get one is by searching Halloween costume listings on eBay or Etsy.
Seventy years ago Alan Paton wrote Cry the Beloved Country. His novel opened many Australians’ eyes to the wounded South Africa that lay behind its colonial surface. His elegiac conclusion was prescient of the two generations that followed.
Same-sex marriage, the government tells us, is not a first-order issue. And yet it has grown to become a controversy so monumental it has overshadowed even the prospect of nuclear war with North Korea.
We have just taken off from Dubai for St Petersburg. My son is marvelling at the immensity of Dubai’s airport—now officially the busiest in the world. We have stood on a bus—stifling, cramped—and boarded our air-conditioned connecting flight with a deep sense of relief. We have watched the planes lining up behind ours on the shimmering tarmac, and have noted the outside temperature flashing on the screen: 44 degrees Celsius. Thank God we’re getting out of here.
As the responses poured in to the ABC’s story on domestic violence in evangelical churches, I was reminded of the discomfort Saint Augustine showed, in The Confessions, towards his father beating his mother. But he still praised his mother for placating her husband to avoid beatings, and for criticising wives who were beaten. Augustine, then, while possibly opposing domestic violence, had no idea what to do about it, and endorsed behaviour that made it worse.
There are layers of frustration around the resignation of Greens senators Scott Ludlam and Larissa Waters due to dual citizenship. The immediate loss of two of Australia's better parliamentary performers - on any side of politics - is unfortunate. For no one in their orbit and nothing in the AEC nomination process to have caught something so fundamental is unsettling, but perhaps not that odd. Presumptions of Australian-ness are more or less adjudicated on a certain kind of look and surname.
Speak out against Israeli policies towards Palestinians and you are betraying fellow Jews. This narrative is common, and we see it today in relation to human rights organisations in Israel. It is not new. The same thing occured decades ago, when scholar Gershom Scholem accused Hannah Arendt, the author of Eichmann in Jerusalem, of lacking 'love of the Jewish people'.
Paul Kelly in the Australian makes the case that the decline in Christian faith made evident in the recent Census is in large measure responsible for the widespread loss of trust in the political system throughout the West. There are inevitable limitations to such broad brush arguments. Lack of trust in politics and institutions is not new. From the Roman Empire to contemporary China authorities who do not ensure an adequate supply of bread to their citizens can expect to meet distrust, unrest and replacement.
Cardinal Luis Antonio Tagle is the Archbishop of Manila and president of Caritas International. He is associated with Pope Francis in terms of pastoral sensibility. In this episode of ChatterSquare, he tackles some of the uneasy questions of our time. What does leadership look like in polarised and violent places? How do we hold together diversity within the Catholic Church? How can religious wisdom be brought to bear on public life without crossing the line between church and state?
The theme of the week is 'Our Languages matter'. It lies at the heart of the Uluru statement. It also poses questions about the way in which we conceive our identity as a nation. In Australia we communicate in many languages. English is the language of business and public life, but many other languages, both Indigenous and introduced, are the primary languages of groups of Australians. Language is much more than a means of communication. It is an emblem of our tribe. It shapes how we interact.
The origins of hospitals, schools and social services can be traced back to the efforts of people of faith. Much poetry, art, drama and literature grapples with the deeper meaning of life in dialogue with a larger vision found through the everyday challenges of our lives. This religious urge can re-emerge as nationalism, racism, greed, or narcissism, and these have no inherent counter force to question their authenticity. The truths at the base of great religions reorient us towards love, peace and justice.
Is science political? Does it actually have something in common with religion? And how do the humanities enhance scientific endeavour? We tackle these questions with @realscientists co-founder, science communicator and nanotech researcher Upulie Divisekera.
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