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In his recent encyclical, Pope Francis demands that, in addressing the needs of the environment, wealthy nations must reform an economic system that perpetuates poverty in the underdeveloped world. In seeking a conversion of heart on the part of those who are wealthy, he sees imposing artificial population control on the world's poor as a thoroughly unfair and unconverted attitude. The real problem is the greed of the rich, not the inability of the poor to control their fertility.
Given the ready access we have to international media and the world wide web, we can no longer plead ignorance of the trouble going on in our world. Those of us who are purist pacifists can presumably put a coherent case for eschewing violence in all cases, even were a madman to be imminently threatening the lives of our most vulnerable loved ones.
The interdependence of human beings on one another underlies the Catholic insistence that the dignity of all human beings must be respected, so that the test of any society is how it treats its most vulnerable members. Laudato Si extends that solidarity to the natural world.
I have a friend who tells me she loves seeing what she terms 'mediocre women' at the top of their fields, especially in public, because it shows that feminism is working. Some women have made a success of themselves as men have always done, through acquiring privilege and seizing opportunities with a sense of entitlement, rather than by the myths of brilliance and sacrifice. I like this perspective.
'As a legislator and a Catholic, I often felt gratitude for Frank Brennan's ambassadorship from the republic of conscience. I found the need to weave, this need to take 'data points' from many places and form my conscience. I regarded Frank as a bit of a hero.' Kristina Keneally launches Fr Frank Brennan SJ's book Amplifying That Still, Small Voice at Our Lady of the Way Parish, North Sydney, 2 June 2015.
The world is gazing with astonishment at our single-minded way of dealing with people who come to us for protection. It is iconic, now that nations in the region have adopted it. The modern understanding of icons as embodying qualities people desire differs from the Byzantine approach in which traditional religious icons do not impress us with their dominance over their environment, but draw us to their eyes.
Australian writer David Tacey argues that the Christian story, like all religious beliefs, should be seen as metaphor. He argues that in turning from a literal understanding, we recapture the original Christian message. But for me, adopting his reading would mean the loss of a personal God to whom I can pray, of a Christ who is a living presence among his followers, and of a community in living continuity with Jesus' disciples.
It's a pity that Australia's ongoing emergency aid to other nations was tainted by the Prime Minister's suggestion Indonesia should grant clemency to Andrew Chan and Myuran Sukumaran because Australia had provided $1 billion after the 2004 tsunami. Now that Vanuatu has been devastated by Cyclone Pam, its people and government might wonder what we expect in exchange for our $5 million initial commitment and promised follow up assistance in the form of medical staff and rescue personnel.
Abel's life is pointedly contrasted with Peter's, a young truck driver who has been the victim of several violent assaults on the job. Peter idolises Abel, for whom the Dream has apparently come true — if Abel can make it, so too can Peter. The problem is that Abel's Dream stands on the backs of ordinary workers like Peter. Peter is a tragic antihero coming to learn that for many, the Dream will remain just that.
Although a country atheist, my mother often used to say, she rather hoped there'd be a heaven, where one day I would have to pray, forgiveness for my voting record, my sell-out to the 'other side', by telling my large-looming grandpa, what made me cross the 'great divide'.
The wider Defence community is now ascendant in the Australian community, yet the ADF has still suffered an effective cut in pay. Independent Tasmanian Senator Jacqui Lambie is projecting herself as the defender of defence personnel and promising to vote against all government policy until the pay offer is upgraded. But there are strong reasons to suggest defence welfare may not have much of a political impact at the next election.
Jacqui Lambie has resigned from the Palmer United Party, apologising to the nation for weeks of acrimonious sniping and instability in parliament. We can understand the hostility of the major parties, and even the Greens, to independent and PUP senators who took office mid-year. But it is not in their self-interest to try to exploit differences and to weaken and destabilise the newbie senators.
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