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There are more than 200 results, only the first 200 are displayed here.
As the West flirts with starting World War III in Syria, it is worth examining some of the financial and business dynamics behind the US 'military industrial complex'. War may not be good business, but it is big business. And in contrast to Russia and China, the industry in the US is heavily privatised, including the use of mercenaries.
A grim and gripping tragedy on this personal level, as a whole Loveless functions also as a metaphor for political life in contemporary Russia. The fatal fracturing of its relationship with its neighbour Ukraine provides a backdrop and, for the degeneration of Zhengya and Boris' marriage and the resultant alienation of their son, a touchstone.
If anything, there seemed to be something hollow about a gesture that all but acknowledges the success of the Russian-backed regime which has taken a stranglehold over the civil war. One conclusion is that brutality is fine as long as it avoids the use of certain types of force, namely chemical weapons.
It's like the plot of a John Le Carre novel: A former double agent found unconscious on a park bench; allegations Mother Russia poisoned him with a secret nerve agent; diplomatic repercussions. Before assuming life imitates art, it would be well to check our facts, not least because stumbling into war with a nuclear power is a silly thing to do.
The World Day of Social Justice greets a year when social justice is returning to favour. Bank executives begin to own their social responsibilities. Liberal economics begin to be seen, not as the condition for a productive economy but as a barrier to it. That is the rhetoric. For governments, though, it is business as usual.
Does watching this ridiculously premised film full of obnoxious characters, complete with smatterings of Singlish, make me feel culturally represented? Yes. There are threads of cultural recognition in the Southeast Asian locations and the Chinese customs that resonate, as well as the cultural mobility of various characters.
Aboriginal filmmaker Warwick Thornton exercises his visual mastery to its fullest in order to elevate a straightforward story of outback brutality and racial prejudice to the proportions of myth.
The ongoing talk of war with North Korea and the threat of nuclear weapons has everybody dusting off their copies of Dr Strangelove and rewatching that classic black farce of innuendo, misunderstanding and paranoia in an age of Mutually Assured Destruction.
Francis' approach to the religious differences in Myanmar and Bangladesh models something of universal significance for the Catholic Church. If, in the 21st century, the Church in Asia is generations from its colonial foundations, it is also well aware of its minority status and its need to live well with fellow citizens who are religiously different.
The bones of the foreign policy white paper, released last week by Julie Bishop, have been picked over by the country's leading international relations thinkers and the consensus is clear - the timing is right and we must act now. But we need a leader who is willing to put the work in.
The bill ramps up the difficulty of becoming an Australian citizen, and one element depends on 'proof' of Australian values or integration that is open to contestation. Aside from the many critiques around definitions of Australian identities or values, does being able to say you're a good Australian mean you are a good Australian?
Why go to the trouble of gathering all the great minds to discuss the issue of recognition, giving hope to a great many people, only to determine the idea 'too ambitious'? What right does Turnbull have to predetermine what Australians will or won't accept? This question could be put to Australians in a referendum.
133-144 out of 200 results.