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A recent Screen Australia report determined only 5 per cent of characters in Australian TV dramas could be identified as LGBTQI; less than half the proportion of real-world queer individuals in Australia. Media products are inherently normative, legitimising identities and lived realities through visibility. This is important, given the continuing debates surrounding marriage equality and the pervasiveness of homophobia, the result of which was seen in the suicide of 13-year-old Tyrone Unsworth.
After sending me to live in Australia, my father tasked my then brother-in-law (a true-blue 'bloke') with teaching me to 'be a man'. He failed, but here was evidence of hegemonic masculinity's perpetuation. My father and I were born into a masculine culture that, unlike Australia's stoicism, is characterised by braggadocious chest-puffing. Yet underpinning both Australia's and the Philippines' conceptions of masculinity is the masking of vulnerability: emotions hide behind silence and bravado.
The 'men's rights' documentary The Red Pill has been pulled from Melbourne's Palace Kino cinema, sparking debate over censorship and what constitutes partisan reporting. The men's rights movement holds that 'feminism has gone too far', to the point that men are discriminated against. Since the internet and the third wave of feminism, the majority of MRA groups seem to be little more than a veil for misogynists to legitimise their sexism. It's a shame, because there are some MRA groups who raise real issues.
Apple has been in hot water for years about the ethics of the manufacture of their devices. Yet iPhone fans gleefully fork out more money every September when the next version is ceremoniously revealed. This circus has become so normalised, most of us hardly blink an eye. How many people ask themselves whether the upgrades in the technology are worth getting a new phone every year? More importantly, how many people question the real-world costs that their purchase entails?
Holocaust survivor Primo Levi wrote If This is a Man to carry out what he saw as the critical task of bearing witness, and he became one of the greatest writers of the 20th century as he continued to bear witness one way and another in later books. Some day, one of Australia's asylum seekers will, like Levi and with the same sense of dread and horror, tell his or her story to ensure that someone bears witness; and to confirm that all of us are implicated.
Many people have hoped that when global warming manifested itself as a concrete threat, politicians would be forced into action. Yet it's becoming horrifyingly clear that the political class is quite willing to let the Great Barrier Reef, one of the natural wonders of the world, slowly die. If we want to save the reef, we're going to have to do it ourselves. The Franklin dam blockade of 1982-1983 transformed the political climate and preserved an iconic river. We need to recapture that energy.
With PNG's Supreme Court finding last month that the detention of asylum seekers on Manus Island was unconstitutional, the shamefulness of Australia's border protection policies was once again laid bare. Advocates will be familiar with the facts and arguments that Chasing Asylum articulates. What sets it apart is its wealth of hidden camera footage caught within the grim confines of the centre on Nauru, and Orner's conversations with detainees and social workers who bore witness to the dire daily reality there.
Once the state legislates to permit assistance with the suicide of a dying, suffering, mentally competent person, the door could well be opened to those who agitate a right to kill and not just a liberty to assist with suicide, and that door could be pushed open onto a class of patients which ultimately will include those who are not dying at all That door is now wide open in Belgium and the Netherlands, while he Canadian Parliament is trying to place appropriate limits. I'm for keeping that door firmly shut.
I talk to those on Manus at all times of the day and night and make sure they are okay. Of course, they are not okay, but so far all of my friends are still alive We keep their spirits up by sending them clothes, games and keeping their phones paid-for so they can talk to their families. We keep them informed about what is going on in Australia. We do not encourage them to hurt themselves in order to put pressure on the government. We do everything possible to stop them from hurting themselves.
Doreen, a women's leader from the community in Kalumburu, said, 'it is our dream for us women to get up and make the community stronger'. Such determination ought to be facilitated. What this means is making avenues where Indigenous culture and cultural life are at the centre of the conversation to effect change. Instead of adopting a 'helping' attitude, there needs to be a shift towards facilitating self-agency as an economically rational approach when it comes to Indigenous Australians.
Pope Francis recently visited the island of Lesbos, another scene of immigrants' dire suffering, and surprised the world by taking 12 refugees back to Rome with him. Bernie Sanders asserted that the Pope, in his gesture of hope, is surely the greatest demonstration against a surrender to despair. I am still partly persuaded by Graham Greene's view of despair as being the unforgivable sin, but I'm also giving some thought to the distressing matter of indifference.
When suicide bombers struck Brussels, I was travelling far from home, in southern Italy. The news evoked in me a sense of vulnerability, for within days I would board a series of flights from Reggio Calabria to Rome to Abu Dhabi and then Sydney. For a moment, it seemed the terrorists had achieved what they set out to do: spread fear and distrust far beyond the site of their attacks, across countries and continents and oceans so that eventually the whole world would be infected.
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