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The firebombing of Melbourne's Adass Israel Synagogue is a profound tragedy, reflecting the weight of historical hatred and contemporary tensions. Amid global grief and anger, this act of antisemitism compels us to reflect on the shared humanity of all people and the urgent need for peace, understanding, and ethical leadership.
On Remembrance Day, we’re called to confront war’s real toll — not just on soldiers but on civilians, families, and especially children. From WWII’s devastated cities to today’s ravaged Gaza, can we reframe our commemorations to reflect the universal, harrowing cost of war beyond national myths?
In the most bitter of election seasons in America, thousands of votes will be won and lost by seeking to protect the civil rights of Israelis and Palestinians alike, although any kind of lasting peace will require greater effort than any U.S. political party has yet devoted to it.
The death of Hamas leader Yahya Sinwar, architect of the October 7 attacks on Israel, has been hailed by Israeli and U.S. leaders as a significant victory and a turning point in the Gaza conflict. But as strikes continue, history suggests such assassinations often fuel further conflict, not lasting peace.
To be complicit, must you share the same intent? If one says nothing, does nothing, does this signify complicity? Is there then such a thing as an innocent bystander?
To identify children as terrorists is a distraction from considering the broader social and psychological contexts that made this violent ideology seem reasonable. The larger task in investigating how they became exposed to that violent ideology, how they were attracted to it, and how they can be drawn away from it.
The illusion of warfare as a contest between professionals should have disappeared forever as the twentieth century brought numerous examples of barbarous armies butchering civilians. And unfortunately, the pattern now is that some 90 per cent war casualties are civilians.
This rush to the missile age is part of a broader escalation of the arms race in previously peaceful regions, distancing countries like Australia and New Zealand from their roles as honest brokers in a nuclear-free Pacific.
Accusing someone of being ‘un-Australian’ is easily done, but what crimes or potential threats to the security and safety of Australians should trigger the practice of stripping someone of their citizenship?
As demonstrated in debates around the Voice, increasingly divergent perceptions of reality affect our dedication to our societal obligations and the upkeep of our shared core values. If left unchecked, this drift away from a shared understanding of the common good will further undermine trust and mutual respect that bind us, challenging the very foundations of a humane, civilised and inclusive society.
Following the Hamas attack on October 7, the world is forced to grapple with the profound complexities of the Israel-Palestinian conflict, a mire of historical grievances, selective narratives, and devastating violence. With both sides weaponising the weight of their tragedies for the international stage, the tragedy's core remains: innocent lives lost in a perpetuating cycle of violence.
A large part of my feelings of connectedness to Jews in Israel and around the world can be explained by my link to Jewish history. There is the cultural and broader history and my own family history. So many of the Jewish festivals commemorate Jews escaping persecution.
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