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Regional and rural Australians possess many powerful voices. As well as having a political party of their own, the Nationals, they are represented by many powerful lobby groups. Language which seeks to privilege quiet over loud citizens has the effect of advantaging the strong over the weak and insiders over outsiders in our political life.
The running themes of the Department of Justice charges against Assange are that he is a hacker, an agent of espionage and a danger to necessary secrecy. In so slanting their case, the DOJ hopes to avoid the application of the First Amendment covering press freedoms. The reasoning of District Judge Koeltl suggests this might well fail.
Whatever the legitimate logistical and financial challenges, the Australian church leadership should move heaven and earth to put on an event in which delegates and observers, bishops, religious and laity, traditionalists and reformers are free to mingle and interact in the best spirit of collegiality and joint discernment about the future.
Some have portrayed Chittister as a feminist, secular warrior in religious dress. But those familiar with her writing on social, cultural and political issues recognise that it is fed by her life as a Benedictine Sister, and particularly by her deep, lived reflection on the Rule of St Benedict.
Among writers familiar in Australia who write in this vein are Michael McGirr, Terry Monagle and the much missed Brian Doyle. Their writing does not merely describe but evokes and creates a world, and shapes a human response that respects its variety and mystery. These qualities are evident in Julie Perrin's Tender.
The limitation of the Australian separation of religious language and symbols from those of the secular culture is that it leaves one poorly resourced for translation. The encounter of cultures is avoided in the interests of tolerance. Tolerance avoids bullying but can also discourage personal engagement in others' worlds.
At 4am on a cold morning, my brother phoned from the hospital. My final conversation with my mother, while harrowing, was not unexpected. My attempts to thank her for who she was and what she had given to me did not suffice. Mother Merle was in a hurry to leave this life, and the cancer that had drained her strength. She was over it.
It is time to return to the more important question of what matters for the future good of Australia. This is what governments and political parties are bound by tradition and by their own official rhetoric to serve. This, not electoral success or failure, should govern their actions and our response as citizens to their governance.
No security measures will ever be able to suppress inclinations to hatred or violence which grow in the depths of the human heart. And yet there is a difference between Colombo and Christchurch which might be worth exploring. Paradoxically, the most useful things that governments can do are those which are least often tried.
As I wait to be reunited with my fiancée from Afghanistan, my discomfort is heightened by New Zealand's involvement in her country, and by an awareness of her sense of persecution, as a Muslim, after the Christchurch massacres. I do not feel able to partake in any traditional ANZAC service, as if nothing has changed.
The isolation is familiar — like the Mauritius I grew up in, but these swans also capture a different Australia to the one I have known until now. What appears spectacular to a tourist travelling in an air conditioned car remains brutal for the locals, as evidenced by the drought and near ghost towns forced to reinvent themselves through tourism.
The sentencing of Pell highlighted the dismay and soul-searching among Catholics at sex abuse and its devastation of the lives of victims and their families. It also brought home the depth of the crisis caused by clerical sex abuse in the Catholic Church. Although it still challenges understanding, a historical parallel may help illuminate it.
169-180 out of 200 results.