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The troubling feature of this move is that governments are urging online companies to become vigilant gatekeepers and policing agents of internet material. In doing so, an undue degree of importance is placed on the devil of technology rather than the weakness of humanity.
No Friend But the Mountains deservedly won an Australian prize but was considered ineligible for others because the writer was not Australian. The book itself mocks that exclusion. Boochani's years on Manus Island branded him as Australian in the same way African slaves became American by the brand American owners burned on to them.
I am on a study tour of Israel and Palestinian Territories. It is my eighth visit over 12 years, and each time I come away with less clarity and more questions about the tensions that plague this tiny land. Who is the oppressor? Who is the oppressed? It all depends upon the lens you look through at any given moment.
As I wait to be reunited with my fiancée from Afghanistan, my discomfort is heightened by New Zealand's involvement in her country, and by an awareness of her sense of persecution, as a Muslim, after the Christchurch massacres. I do not feel able to partake in any traditional ANZAC service, as if nothing has changed.
At Adelaide Writer's Week, George Megalogenis asked Leigh Sales who had surprised her most in the research for her book Any Ordinary Day. She replied: 'Steve Sinn, the priest. I'm not religious and I felt like we were going to have nothing in common and his way of looking at the world wouldn't make sense to me.' How wrong she was.
In the wake of the Christchurch attacks, I’m not interested in learning how the person who killed those people was radicalised. It’s the oldest story in the world. It’s what happens when you decide the humanity of a group of people no longer matters. I’m tired of that story. I need a new one.
The world leaders who rushed to condemn the Valentine's Day attack have long remained silent on state-sanctioned oppression in Kashmir. That's no longer a surprise; nor is the fact that the attack was covered by every major western media organisation, while the daily injustices perpetrated against ordinary Kashmiris go unreported.
When you're accustomed to privilege, equality feels like oppression. Sometimes, it's worse than that: when you're accustomed to privilege, even meagre attempts towards equality can be interpreted as unfair. This attitude is evident not only in conversations about affirmative action and quotas, but in the way we talk about sport.
Schumer accused Trump of governing via temper tantrum. He's right. The wall is an ineffective and immoral solution to a deeply complicated problem. It should be rejected at every turn. And yet there's a peculiar quality to temper tantrums: in the absence of good parenting, and if you keep them up long enough, you get your way.
It is appropriate to affirm the worldwide amplification system for the 'still, small voice' of conscience speaking to power, even when that voice of conscience maintains a religious tone, while the power of the state is increasingly secular and the tone of society more stridently secularist.
What is so urgent here is not a sense of being morbid. Nor, in the main, was there even a vengeful note. This was unalloyed grief, unimpaired by manipulation and political exploitation.
The EU is facing the consequences of its own actions. It will not link political violence to migration, and wishes to maintain its humanitarian façade, so there is little opposition to what Salvini and his ilk are perpetrating against human rights. The web is now so tangled it is no longer a mere issue of racism.
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