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The Synod on Synodality raised possible Church reforms like expanding communion to non-Catholics in interchurch marriages and reevaluating the stance on divorced and remarried members. This raises the question: Can the Church reconcile longstanding traditions with emerging calls for inclusivity and ecumenical openness?
My Father’s Shadow is a beautifully constructed three-dimensional jigsaw puzzle in which perfectly formed and elegant stories from different times and places are juxtaposed and tested for fit, so forming a pattern of meaning that is never closed.
In the aftermath of the Synod on Synodality, the Catholic community is marked by a sense of uncertainty, reflected in reactions that span from hope to criticism. As the Second Assembly nears, the critical need for more transparent and effective communication from Church leaders becomes increasingly evident.
In a recent letter, Pope Francis articulated a controversial vision for an active theology in the Catholic Church, which should be open, outgoing, working at the frontiers of church, rather than self-referential and inward-turning. Naturally, this has raised important questions around the proper place and role of theology.
Just two days before the opening of the recently concluded Synod on Synodality, five senior Cardinals — German Cardinal Walter Brandmüller, United States Cardinal Raymond Burke, Guinean Cardinal Robert Sarah, Hong Kong Cardinal Joseph Zen and Mexican Cardinal Juan Sandoval Ìñiguez — brought to public notice the five ‘Dubia’ (Doubts).
Pope Francis' cautious remarks on the Ukraine war have stirred a complex blend of admiration, confusion, and criticism as he finds himself straddling the line between moral authority and geopolitical pragmatism. The challenge for Francis is how to uphold ethical standards while effectively engaging in the nuanced world of global diplomacy.
This month we navigate the dual milestones of a failed constitutional referendum and the First Assembly of the Synod of Bishops. Seemingly disparate, these events converge in debates over tradition, leadership, and discourse. Their outcomes promise to shape the nation's spiritual and secular contours for generations.
Pope Francis' latest Exhortation 'Laudate Deum,' is an evocative sequel to 'Laudato Si’, juxtaposing the urgency of our environmental predicament with the fragility of human hope. Before the upcoming COP28 conference, as nations teeter between action and inertia, the Pope's message is clear: our shared environment, and the most vulnerable among us, hang in the balance.
Amidst a backdrop of polarized decisions and rising populism, at the Synod on Synodality in Rome, Pope Francis emphasises collaborative listening. As he explores decision-making in religious contexts, could prioritising process over outcome reshape our own current political landscape?
As Australia grapples with educational inequality, those in the Catholic education system must ask: how do we test for a clear commitment to Catholic Social Teaching and the seminal role it plays in enunciating the guiding principles of Catholic education, particularly in regard to it being offered, ‘first and foremost … to the poor’?
In a recent interview, Professor of Church History and conclave expert Alberto Melloni passionately argued that the current conclave system, shrouded in secrecy and absent of clear criteria, might be outdated. With the Catholic Church facing unprecedented scrutiny, and in light of reforms initiated by Pope Francis, is it time for the Vatican to reconsider how its supreme pontiff is chosen?
The Catholic Bishops Justice Statement, timed with an impending Referendum on the Voice to Parliament, scrutinizes the ties between Aboriginal and Torres Strait Islander peoples and other Australians. Crafted alongside the National Aboriginal and Torres Strait Islander Catholic Council, it underscores the urgency of deepened engagement through listening, learning, and love, advocating for Indigenous justice and healing.
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