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Bishop Morris wrote at considerable length to Archbishop Chaput, in a highly respectful and fraternal tone. To be fair to Chaput, I will quote his breathtaking response in full. It illustrates what still passes for due process and pastoral care in the Roman Church. We have to insist on something better. And with greater transparency, we will get something better.
Some think last year's dismissal of William Morris as Bishop of Toowoomba was just a storm in a teacup and that it is time to move on. This is a serious misreading of the signs of the times. More details have come to light showing how threadbare and confused the processes were that led to the dismissal.
Full text from Fr Frank Brennan SJ's address 'Bringing the modern world into contact with the vivifying and perennial energies of the gospel (John XXIII's half century challenge)' at the Catalyst for Renewal Dinner, Hunters Hill, 23 March 2012.
Text from Fr Frank Brennan SJ's Lenten presentation 'Justice, the Church and the Ignatian tradition' at St Ignatius Parish, Norwood, 13 March 2012 and St Michael's, Clare, 14 March 2012.
Text from the 4th Annual Gerald Ward Lecture 'How do we design a dignified welfare safety net without becoming a Nanny State? — Lessons from Catholic Social Teaching', presented by Fr Frank Brennan SJ at the National Library of Australia, 18 November 2011.
The Church of the 21st century should be the exemplar of due process, natural justice and transparency. While there can be little useful critique of the final decision of Pope Benedict to force the early retirement of Bishop Bill Morris, there is plenty of scope to review the processes leading up to it.
John Barton Hack was one of the prominent Adelaide men with the task of assigning names to the main streets of the new city. While his colleagues managed to imprint their names on the main city streets, all Hack got was an insignificant laneway in North Adelaide.
In 1871 Mary MacKillop was excommunicated by her local bishop on the grounds that 'she had incited the sisters to disobedience and defiance'. The idea of a holy woman who had been at loggerheads with the hierarchy is not new in the annals of the saints.
Many women religious fear the Vatican visitation of female religious congregations will take a negative attitude to feminist aspirations and to the changes brought about by Vatican II. They can find historical grounds for this fear.
The variety of Quaker service in Aboriginal communities and around the world is extraordinary. In light of the GFC and climate change, the Quakers' emphasis on small-scale food and water security projects will prove prescient.
Crossing the boundaries John Kinsella boards Sarah Day’s The Ship.
The concept of Catholic Culture Wars is destructive, because it makes truth the slave of power. Its logic can be seen in a recent Quadrant review, which projects onto an art exhibition a preoccupation with the occult and sexually ambiguous.
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