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The coronavirus pandemic has been utilised by Latin American governments — prominent examples being Brazil and Chile — to militarise societies, criminalise resistance and normalise violence.
The global impact of COVID-19 has further increased inequality in food security, with nations already facing widespread famine, malnutrition and food insecurity being hit the hardest.
When watching a news clip recently I was taken by a young woman’s attitude to the coronavirus restrictions. When asked how they had affected her, she said simply, ‘It is what it is’. The answer suggested an impressive acceptance far from the outrage, frustration and resentment that in the circumstances would not have been surprising.
It is an open secret in the Middle East that many Arab governments have normal diplomatic and security relations with Israel. The taboo is in its public acknowledgment.
Erdogan’s announcement in relation to the Hagia Sophia is one that is heavily influenced and panders to his Islamist sentiments and supporters. Hagia Sophia, often touted as the pinnacle of Byzantine church architecture and design, was reverted to a museum in 1935 by the founder of the modern Turkish republic, Kemal Ataturk. Altering its status to a mosque is clearly about propping up Erdogan’s Islamist credentials and base, which have slowly been eroding civil freedoms in the Turkish nation.
For decades, the UN issued non-binding resolutions and condemnations regarding Israel’s colonial expansion over Palestinian territory. As Israel gears towards implementing its annexation plans, which will see around 30 per cent of territory from the occupied West Bank falling under Israeli sovereignty, Palestinians stand to continue the cycle of territorial loss, internally forced displacement, and a deterioration of what remains of their rights.
There is a trend of liberals calling for the West to open its borders to fleeing Hongkongers for economic benefit. It is commendable that these individuals want the West to offer Hongkongers refuge. But to frame this philanthropy in such mercenary terms makes this goodwill suspect: these voices want to capitalise on a traumatic moment of displacement.
America has lost the proxy war in Syria and is now looking at punishing ordinary Syrians for the actions of the Syrian government. The so called ‘Caesar Act’, officially known as the Caesar Syrian Civilian Protection Act, aims to cut off multilateral or direct commerce with Syria’s ruling Baath party, effectively inducing record inflation, poverty and market exclusion.
While the streets of America burn in the wake of George Floyd’s public lynching, a lesser known tragedy is playing out in Brazil. As COVID-19 ravishes the South American behemoth, home to the second largest number of infections worldwide, police and military forces continue spilling the blood of Black youths.
This year Refugee Week has been swallowed by the disruption caused by COVID-19, and by the fracturing of society in the United States. In a world where people naturally turn inwards, those who seek protection from persecution receive little public attention or sympathy. It becomes all the more important to reflect on the world of which refugees are part and why their lives matter to us.
Nothing in the world is single, as Shelley said, and we have proof of this in the general reaction to COVID-19. That spirit, however, seems to have its limitations. For some politicians are set on dividing people, rather than on uniting them.
Many women and children in Pakistan might not be safe within their own houses. They are being forced to be locked in with their abusers, with little to no hope of intervention from authorities or the outside world, as everyone is engaged in fighting with the virus.
157-168 out of 200 results.