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It's the final outpost, symbolically, demarcating Australia from its closest neighbour, PNG. The islands beyond it are a link to the cultures and geologies that lie to the north, giant stepping stones that guide Australia's Torres Straight Islanders home. For white Australians, they're the barrier marking the country's fiercely-held border.
If government is concerned for citizens' wellbeing, it should properly resource services — drug and alcohol support, parenting support, subsidised childcare, education and so on. Instead, it is generating a system of social credit: rewarding those who toe the line and punishing those whose 'score' falls below that of the 'good citizen'.
This fiasco has done nothing to even remotely help the plight of Aboriginal abuse sufferers. Considering another January is just around the corner, I am certain that a repeat performance, by Kennerley or any other number of white media commentators unwilling to take responsibility for their actions, is inevitable.
Narungga Elder Tauto Sansbury died 23 September after a lifetime of campaigning to make the criminal justice system just for Aboriginal people, among other matters. He and other Aboriginal and Torres Strait Islander trailblazers set a benchmark to which we can all aspire in the pursuit of positive change.
As an Aboriginal woman walking the streets at night, I am significantly more concerned about being brutalised by those charged to keep our streets safe — the police — than I am about any fellow lone wanderer on the streets. The case of Tanya Day and the response to it reinforced to me that my fears were well-founded.
As Adam Goodes paid heavily for his defence against racism, defending country continues to be a costly business for the people of the Flinders and Kimba regions, whose communities are irrevocably torn apart by the National Radioactive Waste Management Facility project.
According to anecdotal evidence, Pauline Hanson arrived at Uluru, climbed up to 'chicken rock', slid back down on her backside and then, later, met with some Anangu elders to 'get permission' to climb Uluru. The disrespectful farce was but one illustration of how the week went when it comes to showing respect for Indigenous rights and views.
In an age where destruction of eco-systems is occurring at a fast rate and sanctioned by governments, these absurdities are lethal for collective humanity. Non-Indigenous support for the Embassy and trees reflects a desire to reverse the absurd lie that human culture and nature are not in a continual, intergenerational relationship.
We need to change the language from improving 'attendance' to improving 'engagement' — to reflect that schools need to be places of learning for Indigenous children, not just minding centres, and that learning comes with engagement.
Disabled people in Australia are being locked up, dying young and living in poverty, because they are disabled, and particularly if they are Aboriginal or Torres Strait Islander. It's been 11 years since Australia ratified the Convention on the Rights of Persons with Disabilities, yet disabled people are far from being equal to non-disabled people.
I wasn't born here. My family migrated to Australia when I was young and so I enjoyed the privilege of growing up without the war and discrimination that has marred my birth land, although there is a different type of discrimination that I have had to face being an Asian in Australia. In being here though I know I am living on stolen land.
Intersectionality describes the experience of overlapping oppression faced by black women. Criminologist Chris Cuneen discusses the double jeopardy faced by Indigenous women in Australia who live under both colonialism and the patriarchy. Throw in capitalism and you get a sometimes-lethal triple threat.
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