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The 2025 election marked a pause in Australia’s political life. As old policy narratives falter, we have an opportunity to ask ourselves: what kind of society are we trying to build? Across faiths and traditions, the idea of the common good offers a path forward beyond division and drift.
As cardinals gather in Rome, they must confront declining trust, shifting global power, financial scandals, and unresolved doctrinal divides within the Church. More than a choice of leader, this moment is a reckoning with modernity and the future direction of the Church itself.
Francis was a pope prepared to blur the edges of doctrine, or at least its application, opening the doors of the Church to all those seeking love, mercy and forgiveness. He never doubted God’s capacity to love and forgive all who sought that love and forgiveness. He maintained the certainty, not of doctrine but of the simple piety of believers.
At COP29, the world’s wealthiest nations promised to confront climate change—but delivered only a fraction of the required funds, leaving developing countries with a trillion-dollar shortfall. As Pope Francis warns of a sick planet, the question remains: Who pays for the climate crisis, and who bears the consequences?
Infinite economic growth on a finite planet is a paradox we can no longer ignore. As environmental crises deepen, solutions like the Steady State Economy offer a roadmap to balance sustainability and prosperity. Yet, transitioning from growth-centric systems raises hard questions: Can we create an economy that values life over profit?
As the climate crisis deepens, there's an urgent need for a global shift toward fairness, equity, and living well within our planet’s limits. Drawing from Pope Francis’s Laudato Si’, sufficiency thinking offers a critical, overlooked pathway to global equity and sustainability.
Recently Pope Francis’ approach is to speak in direct – sometimes blunt – terms about the shortcomings of climate action in recent years, suggesting that we need a system of climate justice that is not built on the backs of the poor.
In a world that has become increasingly more divided in the aftermath of the pandemic, Executive Director of Catholic Social Services Victoria Joshua Lourensz is questioning how we might best re-develop a sense of the commons to reignite our communities and foster social responsibility?
Fifty years ago, the Aboriginal Liturgy was the first attempt by the Catholic Church in Australia to re-shape the Mass, and was the first time we had witnessed and experienced Aboriginal people expressing their Catholic faith in ways that were culturally different from our own.
Last year, the late Cardinal George Pell anonymously published a memorandum that criticized Pope Francis and his vision of a synodal church and condemned the Synod as a ‘catastrophe’, Cardinal Pell's memo signals building tensions between different visions for the future of the Church in Australia.
To close the year for Eureka Street, the editorial team wanted to nominate who we considered to be the Eureka Street ‘person of the year’ based on this year's newsmakers.
Pope Francis' latest Exhortation 'Laudate Deum,' is an evocative sequel to 'Laudato Si’, juxtaposing the urgency of our environmental predicament with the fragility of human hope. Before the upcoming COP28 conference, as nations teeter between action and inertia, the Pope's message is clear: our shared environment, and the most vulnerable among us, hang in the balance.
1-12 out of 24 results.