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Social media can cause poor mental health outcomes, and there is evidence that it is designed to be addictive. But given my line of work, deleting my accounts is not something I can realistically do. With many choosing to walk away, what can those of us who stay do to ensure a healthy relationship with these platforms?
Instead of following platform prompts to connect more, or logging out entirely, it could be time to get mindful of our audience and develop ways to nourish the online relationships we enjoy. After all, intimacy is still important in the age of the high follower count.
Does poetry still matter in our Twitter society? Such was the question that caught my eye during a random Google session. The answers consisted of some lugubrious comments to the effect that poetry, like the novel, is dying. It is hard to believe that poets were once considered celebrities, and that poetry was once a pre-eminent form of entertainment. We also generally refrain from mentioning poetry and politics in the same breath. 'Twas not always thus.
Just because you can legally say something, doesn't mean you should — or that it is professionally responsible to do so. As SBS presenter Scott McIntyre discovered when he was sacked for his controversial tweets about Anzac Day, the internet can sometimes be a treacherous place to test the boundaries of 'acceptable' free speech. McIntyre learned this lesson the hard way, and he is hardly the first to do so.
The power of social media was manifest during the days following the announcement. Images of the Pope washing and kissing the feet of women, cancer and AIDS patients, and the poor, went viral. Francis himself recognised that the often maligned and misunderstood work of the media can play a part in spreading a message of justice.
Like tweeters, buskers can command a certain amount of attention. They can sing in tune or flat, hit the note or miss it, just as bloggers can turn a stylish paragraph or churn out self regarding rubbish, and tweeters can report every breath they draw.
It’s a stressful and anxious time for many people. Yet, the expression to ‘look for the helpers’ whenever a crisis occurs is an apt one in this situation. People are looking for social connectivity and ways to express kindness to others in practising social distancing under direction of medical experts.
How to make sense of what is going on? I think that there are ostensibly competing discourses at play. Apart from widespread community concern, or even fear, I see three different spheres of risk that are melding together in the collective (non-expert) consciousness: public health, personal health, and workplace health and safety.
Most restaurants don’t grow all their own food. Of course, they can and may grow some produce, but their expertise is on the preparation, cooking and plating of the dish. They look to farmers to supply the raw ingredients. This is a pretty good analogy for the role of the national newswire, Australian Associated Press (AAP), which will be closing mid 2020.
I have always been a very black or white person, and it’s taken me a long time to allow myself to see the shades of grey that so often permeate our lives. Thinking of managing my mental health all the time felt like such a foreign concept to me at first.
In 2018, feminists of Pakistan were hit with a ray of hope. While still not very well understood the concept, feminism has now become a household topic. People are asking questions, and the youth were ready with some answers. All it took was the courage of some womxn to gather like minded womxn and claim the streets of Pakistan's largest metropolis, Karachi.
Pride is politically messy. When you stir together an alphabet soup of people all of which have other intersecting identities (race, class, religion, political allegiance), you will invariably plate up a political mess. And the 2020 Sydney Mardi Gras dished quite the menu.
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