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To close the year for Eureka Street, the editorial team wanted to nominate who we considered to be the Eureka Street ‘person of the year’ based on who we think somehow embody Eureka Street values.
Wendy Beckett and Orbis Books publisher Robert Ellsberg exchanged letters on a near daily basis during the last three years of Sister Wendy’s life. What began as a correspondence on saints evolved into a joyful and intimate exchange about the nature of love, suffering and the need for daily grace.
Does it matter that the Midsomer episode that has me so exercised didn’t mention attempted rape? After all, the guy was charged with murder — perhaps a more serious charge? And it is only a TV program for heaven’s sake. But even though occurring on a TV program, to not call out attempted rape is to trivialise it.
Former detainee, Kurdish-Iranian refugee Mostafa ‘Moz’ Azimitabar, seeks compensation from the Federal Government for what he alleges was unlawful detention. Detained offshore in Papua New Guinea (PNG) and in Australia for almost eight years, Moz is seeking compensation in the Federal Court of Australia for the physical and emotional toll of his detention, particularly from the final 14 months of detention in two Melbourne based hotels.
The only shock about the UK Home Secretary’s decision regarding the extradition of Julian Assange was that it did not come sooner. In April, Chief Magistrate Senior District Judge Paul Goldspring expressed the solemn view that he was ‘duty-bound’ to send the case to Priti Patel to decide on whether to extradite the WikiLeaks founder to the United States to face 18 charges, 17 grafted from the US Espionage Act of 1917, and one based on computer intrusion.
One would assume that the Victorian Liberal Party has looked at the numbers, and believes that religious conservatives no longer make up a significant proportion of their constituency. Certainly, the moral authority of the Catholic Church and other Christian denominations has taken a battering in the state over the last decade, with many remaining openly hostile to religious perspectives. If the pro-life movement was ever a significant force in Australian politics, that’s no longer the case.
In Australia’s treatment of refugees and asylum seekers, notably those arriving by boat, compassion and fairness have rarely threatened a policy deemed cruel, costly and ineffective. The fate of the Muragappan family has been a continuous, scandalising flashpoint about the nature of Australia’s border protection policies.
The news of Musk’s $44 billion dollar purchase of the platform was met with paroxysms of excitement or hysteria depending on where one sits on the political spectrum. Everyone had something to say about it (including Eureka Street). Considering the corrosive state of public discourse over the last few years, which has at least in part been influenced by the algorithms driving social media platforms like Facebook, Twitter and YouTube, I’ll be upfront in saying I’m not especially convinced of Twitter’s status as a social good. So, this development is at least deserving of some curiosity.
The rights and wrongs of what has happened in recent years regarding the experience and sufferings of transgender people have ended up as a polarised and difficult area of discourse, affecting women’s lives and rights far more than men’s. In the current situation, Raymond is a clear voice about the erosion of women’s rights and safety in what should be the safest, most pluralistic arena of all: academia.
The Church must speak up to be relevant, but those who seek to ‘speak for the church’ must be brave. They risk exposing themselves to claims of bias unless they stick to a very narrow agenda and speak in extremely measured terms. Yet if they are too bland they risk being irrelevant to the sharp end of political debate and their intervention becomes little more than a symbolic ritual.
Avoiding discomfort is a privilege only enjoyed by those who benefit from the status quo, and civility policing is fundamentally about protecting both that privilege and the status quo itself. Confronting the reality of injustice in both our past and our present should be uncomfortable, and no one is entitled to immunity.
On a superficial level, it makes no sense to commit so strongly to managing the impacts of climate change (adaptation) on the one hand while refusing to significantly reduce emissions (mitigation) on the other. On the other hand, when you start to unpack the logic of so much adaptation policy, this contradiction fades away.
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