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The Way had been a community of homeless people, built around difficult but wonderful characters. It taught me more than I can easily say. It was a world where things were not always as they seemed and people did not fit into little boxes. We had many challenging days and relationships with our guys were seldom easy, but there was an energy that found light in unexpected places.
In Nicaragua, Catholic priests and institutions are under siege. In the last five months, the Ortega regime has increased its persecution of the Church, accusing them of being ‘terrorists.’ The conflict has been further exacerbated by the detention of Bishop Rolando Álvarez, the most outspoken critic of Ortega. In less than four years, the Church has suffered 190 attacks, including a fire in the Cathedral of Managua. However, the crisis in Nicaragua is not as clear-cut as it might seem.
What did the Plenary mean exactly, and what is next for the church? Secretary to the Council, Fr David Ranson, offers a rich and bracingly realistic set of observations about the Plenary Council. As secretary, Fr David was deeply absorbed in the lead-up, in the events of the week itself and now in assessing what comes next. He might surprise you with his judgements. They're delivered by a man with an acute sense of Church procedures but also with an eye to possibilities.
When those, like myself, seeking reform speak of systemic change to church structures those opposed to change see disrespect towards those holding positions like bishop and priest within the established order. When reformers seek the equality of women in governance and ministry those opposed to change see disrespect towards lay men and male religious as well as to other women.
Last week at the Plenary Council Second Assembly, it seems many of Australia’s bishops, for whatever reason, wanted to bury the talents available to them. They voted down motions related to the equality of dignity between men and women. The reaction according to commentators was visceral with members, not just women, upset and angry. It is likely the anger was more potent for the fact that the motions had become so anodyne that many assembly members are probably regretting the parsing and pruning.
The week of the Plenary Council's Second Assembly, unlike the First Assembly, will largely be devoted to voting. My best guess is that there could be about 100 rounds of consultative votes (including amendments and then thirty amended motions) during the week. This will be followed by deliberative voting by the bishops and their proxies. Before voting there will be many short, sharp speeches from among the 280 members interspersed in the program. This will make for an extremely tight timetable.
Some 278 Catholic bishops, clergy, religious personnel and lay people will meet as members of an unprecedented Plenary Council during 3-9 July to finalise the resolutions of their first assembly last year. However the May working document ‘Framework for Motions’, despite much worthy content, especially on Indigenous affairs, relies on a narrow notion of mission overly focused on inner-church issues at the expense of the wider social engagement that Francis emphasises.
After four years, the Fifth Plenary Council of Australia is nearly at a close with the second and final assembly in July. So what has been the significance of the Plenary Council so far, and what can we expect from the final session? In this Roundtable, Geraldine Doogue, John Warhurst, Greg Craven and Julian Butler reveal their hopes and expectations for the process and discuss likely outcomes.
After the Election media focus has now switched from the fresh personalities and style of the new Government to the difficulties that face it. These include the financial pressures created by heavy debt and inflation, the constraints imposed by pledges made before the election, an energy crisis, international conflicts and their effects on trade, and differences within the Party. Faced by such challenges the Government is unlikely to be able to fulfil its promises and its supporters’ hopes.
Should women be considered for ministry as deacon? Should Pope Francis authorise such ministry? This topic often raises emotions, and strong views either for or against. This is one of the questions posed by Motion 54 to the Church’s July Plenary Council session, where members will amend and vote on 105 motions, prompted by the question, ‘What do you think God is asking of us in Australia at this time?’ Motion 54 is one to watch.
While the church in East Timor has its hands full serving its large membership, a big challenge is to work out what its role should be in post-war Timor. Rather than entrench its comfortable status quo, Cardinal Virgilio, educated in the Philippines and from an order skilled in youth education, must ensure that the church’s new status is used to move it towards the model advocated by Pope Francis.
Patriarch Kyrill of Moscow has received much justified criticism for aligning his Church alongside Vladimir Putin in the invasion of Ukraine. If we are to understand how he could think it is right to do so, however, it is helpful to know how he came to be Kyrill. The story of his earlier namesakes illuminate the conduct of the present Patriarch of Moscow.
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