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Charles Coppel argues that there was no empirical evidence to support Jack Waterford's view in the last Eureka Street, that there was a kind of Chinese Holocaust in Indonesia in 1965. The victims of the 1965 anti-communist massacre were overwhelmingly Javanese and Balinese, and the slaughter was politicide rather than genocide.
Mr Howard has travelled to Indonesia to mend the rift in relations betwen the two countries. Critics of the proposed legislation designed to appease Indonesia, fear that Australia is in serious danger of surrendering its sovereignty by allowing another country to force its hand on policy matters, such as migration.
The depiction of domestic helpers from Indonesia is disturbing. At home, they're portrayed as puerile characters, easily manipulated and needing guidance. In destination countries, they're seen as bereft of any sense of ethics or morality.
Islam in Indonesia is not monolithic, Indonesian Muslims have generally engaged with other faiths, and are unique in tolerating without outrage the conversion of their people to Christianity.
It is a pity we need disasters to respond honorably to our world. The earthquake around Yogyakarta put into the right perspective Australian relationships with Indonesia. It put human beings first.
I was just fifteen years old when I was forced to run for my life. I dreamed of seeking a better education in Australia and becoming a pilot. Instead, I became a refugee in Indonesia, which does not recognize my existence and basic rights. I am even refused an education in this country. I have been in limbo for the last eight years.
Stories of volunteers who went to help in foreign crises used to focus on the impact on the people helped. Today they explore how both parties are changed through the experience. That was also true in Jesuit Refugee Service (JRS) whose 40th anniversary occurred last week.
The strange thing is that those chest-beating about terrorism rarely made an issue of when terrorists of the modernist Islamist variety (such as al-Qaeda, Jemaah Islamiyah and ISIL) attacked mosques, Muslim shrines and Muslim congregations. Nor do they report of just how fringe and hated these groups are in their own countries where the bulk of their attacks take place.
The Vietnam Moratorium in Melbourne was one of the most momentous events to occur in Australia in the post world war two era. It led to a seismic shift not only in Australia politics but also within society. The moratorium, held fifty years ago today, was a historic achievement in how it united diverse groups behind the goal of ending Australia’s role in the Vietnam war.
For millions of Australians of varying degrees of religiosity, prayer will play a key role in dealing with the novel stresses associated with this novel virus. Religions bring us not just closer to our creator but also to each other, especially in times of crisis. And you don’t have to be devout to feel the blessing.
At the next global financial crisis, when questions about what we want our monetary system to do for us become a matter of survival, why not devise a transactional system that is not just geared towards the consumption of goods and services, but involves monetary exchanges for social goods, such as sustainable production, or civic benefit?
Australia’s priority is clear: self-protection at all costs, no matter the sacrifice required of Timor-Leste. And it’s a theme that continues today: Australia’s neighbourly relationship with Timor-Leste remains one of taking anything it can, not of sharing like friends.
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