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When addressing Italian doctors last November, Pope Francis quoted St. Camillus de Lellis who suggested that the most effective method in caring for the sick was simply to 'Put more heart into those hands.' Let's do something to change the market settings and political settings here in Australia to modify the behaviour of all Australians in the future, and let's attend to our own Franciscan interior ecological conversion with our care for the vulnerable.
Pope Francis is not the first pope to address a social encyclical to everyone. But in comparison with his predecessors, Francis has been more inclusive in the process of writing the encyclical and in the final content of the document. He quotes from 17 different conferences of Catholic bishops. He is at pains to indicate that he is collaborative and that he takes the principle of subsidiarity very seriously. Being the final redactor of the text, he has felt free to interpolate some very folksy advice from time to time. He has also taken the liberty of inserting some very blunt, evocative images of environmental and economic devastation.
I suspect Pope Francis had some of our Jesuit alumni in mind when he wrote in his encyclical Laudato Si: 'A politics concerned with immediate results, supported by consumerist sectors of the population, is driven to produce short-term growth... True statecraft is manifest when, in difficult times, we uphold high principles and think of the long-term common good. Political powers do not find it easy to assume this duty'.
The interdependence of human beings on one another underlies the Catholic insistence that the dignity of all human beings must be respected, so that the test of any society is how it treats its most vulnerable members. Laudato Si extends that solidarity to the natural world.
Pope Francis has been hailed for his ‘rattling’ and ‘upsetting’ Catholic climate change sceptics and politicians. His predecessors John Paul II and Benedict XVI were ahead of most politicians on the issue, but essentially they underestimated the magnitude and urgency of the environmental problems we face. It is likely that Francis will make a decisive effort to confront climate change during 2015.
The French social scientist Bruno Latour referred to the 'uniquely Australian strategy of voluntary sleepwalking towards catastrophe'. His view conflicts with that of our prime minister, who said last week that coal is good for humanity. Abbott's thinking forgets that humanity lives within the earth's critical zone, a home that's not looking so good for humanity.
The homosexuality debate in church and society is an uneasy and often destructive conversation that should not be entered into lightly. Both sides thus need to beware: ‘Conservatives’ if they slip from opposing homosexual acts to opposing homosexual people. The ‘liberals’ for frankly writing, as Michael Kirby admits, ‘very easy pieces’. Well before Malcolm Fraser, Jesus said (Christian) ‘life wasn’t meant to be easy’. Kirby, and the FUP authors, in Bonhoeffer’s terms, are cheapening grace.
'This Jesuit network will not succeed where Copenhagen failed, but it is an incremental contribution to one of the great moral challenges of our age [climate change].' Text from Frank Brennan's paper 'An interpretation and a raincheck on GC 35's call to develop international and interprovincial collaboration', Boston College, 28 April 2012.
The Church of the 21st century should be the exemplar of due process, natural justice and transparency. While there can be little useful critique of the final decision of Pope Benedict to force the early retirement of Bishop Bill Morris, there is plenty of scope to review the processes leading up to it.
Our lives will change forever as we face the creative challenge posed by the carbon tax. We will pay the real cost of producing food, and cheap and frequent overseas trips will slow. But we must not let a grasping spirit hold us from imagining an economy and lifestyle that can thrive on alternative energy.
Significant agreement was achieved in Copenhagen on the present and future forcible displacement of people because of climate change and environmental degradation. Can global cooperation for the protection of vulnerable displaced persons be renewed to meet new circumstances?
An alliance of traditional owners in the Murray Darling Basin is seeking to assert their role in decisions concerning water management. In Murray River Country, Jessica K. Weir shows how their view for a healthy river could bring economics and ecology into alignment.
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