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A series of protests against a mosque in Bendigo and the launch of an Islamophobic party in Perth may be cause for concern, but only if political leaders fail to invalidate fringe views. Under Tony Abbott, the conflation of Islam and extremism became mainstream. Corrections regarding racial vilification and incitement are most properly determined in the court, so it is not Muslims or lefties who are oppressing these views but the laws that operate in the secular democracy they purport to defend.
I first met this Tony on my regular visits here to Darwin when he was working at the North Australian Aboriginal Legal Aid Service and then when he set up the mediation services under the auspices of Anglicare. In later years I knew him when he was your Anti-Discrimination Commissioner. He was a quiet, considered, gentle, strong and principled man. On Human Rights Day, it is only fitting that I honour Tony by offering some reflections on the architecture for human rights in Australia, on the contemporary human rights controversies, and on the way forward for better protection of the human rights of Aborigines and asylum seekers, two marginalised groups who had a special claim on Tony's sympathies.
'The crisis of child sexual abuse in our societies has required that our institutional procedures be more transparent and that we learn from the ways of the world in exercising power openly and justly. This means we have to restructure some of our church arrangements so that power is exercised accountably and transparently. All of us who have positions of influence and power in institutional churches need to be attentive to the voices of those who have suffered within our institutions.' 'Discerning the place for the prophetic voice and pragmatic cooperation of the churches in the great moral questions of the age', address to the Association of Practical Theology in Oceania conference, 26 November 2015.
Francis knows there are all sorts of issues inside and outside the Church where for too long people with power have tried to keep the lid on, in the hope that the problems and complexities will go away, often by parodying those who see the problems or complexities as small 'l' liberals or cafeteria Catholics. He delights in being joyful and troubled while contemplating big problems, calling people of good will to the table of deliberation reminding them of the kernel of the Christian gospels. He has the faith and hope needed to lift the lid without fear and without knowing the answers prior to the dialogue occurring.
Pope Francis's concerns are not narrowly dogmatic or pedagogical but universally pastoral. He knows that millions of people, including erstwhile Catholics, are now suspicious of or not helped by notions of tradition, authority, ritual and community when it comes to their own spiritual growth which is now more individual and eclectic. He wants to step beyond the Church's perceived lack of authenticity and its moral focus on individual matters, more often than not, sexual. He thinks the world is in a mess particularly with the state of the planet — climate change, loss of biodiversity and water shortages, but also with the oppression of the poor whose life basics are not assured by the operation of the free market, and with the clutter and violence of lives which are cheated the opportunity for interior peace. He is going to great pains to demystify his office. He wants all people of good will to emulate him and to be both joyful and troubled as they wrestle with the probl
There is always an appetite for anything linking Tony Abbott and Bob Santamaria. The journalist in Abbott has encouraged observers to play up the links, even though it has never been entirely clear what he is saying. He has explained that he was impressed as a young man by Santamaria’s courage as an 'advocate for unfashionable truths’, but he also pays his public dues to a number of prominent figures including John Howard, Cardinal George Pell, John Hewson, Bronwyn Bishop and even Pope Benedict XVI.
One would think after the disastrous interventions in Iraq and Libya that Australians would have learned to be just a little bit suspicious when the US Government suggests another Middle East war, or when a politician urges — as Bob Carr and Tony Blair have — that we have a 'moral obligation' to join the legally dubious US bombing mission in Syria.
While Francis has no time for technological solutions and 'fixes' for complex ecological problems, he is no techo-Luddite. What he does is link technological knowledge to power and says that those with this knowledge and the economic resources to use it, gain 'an impressive dominance over the whole of humanity and the entire world.'
Private property rights are one of the few rights expressly protected under the Australian Constitution, but broader societal interests must be taken into consideration. Compulsory acquisition of land for the greater public good has always been a fact of life for property owners. France is currently enacting laws to force supermarkets to give their unsold consumable food 'property' to charities.
Those Aborigines who are most at home in modern Australia tend to be those with a secure foothold in both the Dreaming and the Market. Those who are most alienated and despairing are those with a foothold in neither. Constitutional change alone won't make things better. But a good Constitution is a better complement to other measures – such as a statutory charter – than a bad one.
Given the ready access we have to international media and the world wide web, we can no longer plead ignorance of the trouble going on in our world. Those of us who are purist pacifists can presumably put a coherent case for eschewing violence in all cases, even were a madman to be imminently threatening the lives of our most vulnerable loved ones.
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