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Most priests believe the Royal Commission was very much needed to face up to a terrible episode in the Church's history. They also believe that sexual abuse took place in an environment of clericalism which was imposed by the highest authority in the Church, and which they felt powerless to confront. 'Father is always right' operated from the Pope down and any questioning of it was seen as disloyal or even heretical.
Media coverage of the Church usually assumes priests form a homogeneous and disciplined body whose uniformity derives from fear of authority. Priests are more like franchisees than employees, independent and always ready to grumble. This does not amount to disaffection.
For every greedy evil rapacious liar priest .. there are thirty great and subtle men .. Who wake alone quite early and don their vocations .. Willingly like a thorny endlessly tumultuous prayer
In Ireland, the attitude of locals to the Murphy and Ryan reports into child abuse in Catholic institutions is commonly anger at the apparent obfuscation by Church leaders. This St Patrick's Day, spare a thought for the ordinary priest in modern Dublin.
When I was small we spent Christmas camping by a river in NE Victoria. The festivities began on Christmas Eve, when campers and residents of the township of Bright gathered for carols by candlelight. During the singing of my favourite ‘Good King Wenceslas,’ I never wondered about the absence of snow ‘deep and crisp and even.’ I don’t imagine anyone else did, either
There is a common error about economics that, if not corrected, has far reaching consequences. It is the widely held belief that economic growth and consumption are the same. They are not.
Phyllis Zagano’s latest book Women: Icons of Christ is a must read for all who desire equality for women in our world and an inclusive practice of Catholic faith. The critical issue Zagano presents in this book is that ordaining women to the deaconate is a not a new or forbidden act in Catholic history but rather a return to a practice that endured for hundreds of years.
Discussion of church life in Australia is incomplete without consideration of who speaks for the church at the national level. The answer to the question 'Who presides over the Catholic church in Australia?’ is more complicated than you might think.
There are the same bland assurances from successive ministers, the local MP and government bureaucrats that all will be well, nothing will go wrong; fears for lands and waters and the reputation of our state’s food, fibre and tourism brushed aside. Again a strong media secrecy, intended or otherwise, from all, save a few local regional, outlets.
At the fringes of the legal system, there are areas of work you probably won’t read about in law school career guides. Many of these deal in trauma or poverty. They are substantial, but they aren’t celebrated or pursued by the mainstream of the profession. They generally attract neither money nor prestige, and in many cases the ‘market’ fails to provide paid jobs of any sort, irrespective of need.
Approaches to governance are in flux within church agencies, sectors, dioceses and at the national level, either driven by the demands of state regulations or in response to the challenging new situation the church finds itself in. There is so much change going on that it is difficult to follow.
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