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At COP29, the world’s wealthiest nations promised to confront climate change—but delivered only a fraction of the required funds, leaving developing countries with a trillion-dollar shortfall. As Pope Francis warns of a sick planet, the question remains: Who pays for the climate crisis, and who bears the consequences?
The Synod on Synodality has quietly rewritten the Church’s relationship with disability, shifting from a legacy of marginalisation to a vision of equality and dignity. This historic move acknowledges past failings while championing the rights of disabled people as full participants in faith and society. But does the rhetoric match reality?
With unaffordable housing pushing families into impossible choices, homelessness affecting 120,000 people, and systemic inequities deepening, we must ask: What kind of society do we want to build — and for whom?
Two narratives dominate Australia’s view of children. The first casts them as dangerous, irredeemable offenders. The second, as vulnerable innocents threatened by risks online. Both anxieties reveal deep-seated tensions over safety, innocence, and societal responsibility.
In 1968, Peter Norman won Olympic silver, but his lasting legacy was a stance for justice on the podium alongside Tommie Smith and John Carlos, where he wore an Olympic Project for Human Rights badge in solidarity. Yet his quiet protest led to lifelong exclusion at home, recognition arriving only posthumously.
Anxieties about democracy around the world today are well-founded. While we rightly celebrate our democratic institutions, it's crucial to acknowledge the vast wealth disparities and the growing influence of powerful corporations.
As Australia faces numerous moral crises from domestic inequality to global militarization, a proposed national charter of principles could to reshape our society and redefine our global role. This declaration would acknowledge Indigenous dispossession, prioritize human rights, and shift focus from military alliances to human security.
This year’s Social Justice Statement is ambitious in its scope. From the ravages of war to the erosion of truth, the statement challenges us to confront the root causes of our divisions and seek a path toward a more just and peaceful future.
Once the backbone of Western democracy, the philosophy championing free speech, tolerance, and civil political discourse is often reviled by those on both the Left and Right. In our desire for justice and meaning, is there a need to rediscover the principles that have long fostered human flourishing?
The International Court of Justice (ICJ) recently ruled that Israel’s occupation of Palestinian territories had violated international law by encouraging settlements on occupied land. While the judgment imposes legal obligations, it does not consider how they might be met.
Raimond Gaita insists that there is something precious in each human being. He does not rest this conviction on a particular religious or philosophical grounding. It flows, rather, from a rich reading of human possibilities and questioning of the meaning of life.
This Reconciliation Week and Sorry Day, we consider the defeat of the Referendum and the substantial failure to close the gap between the living conditions of Indigenous Australians and other Australians. It means that for many Aboriginal and Torres Strait Islanders, this week will be less about days of celebration than of grief and of grim resolve to continue to seek justice.
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