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Is there a way to think about terrorism without politics? Do counter-terrorism responses make us safer? What are sensible ways to sift through news reports about acts of terror? Andrew Zammit takes us through these and other questions. He is a PhD candidate at the University of Melbourne and has worked on terrorism-related research projects at Monash University and Victoria University.
Last year, I was my son's main school-day carer. It was a year of which the second half was dominated by acts of terrorism around the world. For the first time I properly registered the fact that there were people on the planet who, given the opportunity, would kill the preppie and me because we didn't want the kind of world they wanted. I started to feel a presence looming over us. It wasn't a pleasant reality with which to engage. Nor, I soon realised, was it any way to live.
In many of these conflicts religious difference constitutes an important element in the conflict. Some commentators point to religion as the cause of many of humankind's wars. In a sense they are correct, as they would be also if they ascribed war to humankind's quest for liberty, equality, justice, or even love. It is a paradox of the human condition that that which is noblest in the human often gives way to violence and intolerance. How are we supposed to react to such an attack?
The concept of multiculturalism is under severe strain, with German and English political leaders going as far as declaring it a failure. Melbourne academic Des Cahill sees multiculturalism as an effective means of promoting harmony, and lessening the likelihood of terrorist acts like that of Norway mass murder Anders Breivik.
A landmark ruling in Victoria's 'terrorism trial' found the accused were subjected to oppressive conditions beyond what prisoners on remand should endure. It's as if they were to be punished prior to the outcome of the trial, irrespective of the jury verdict.
Here, al-Baghdadi seemed to reprise a previous villainous role: that played by Osama bin Laden, the recognisable face of Al-Qaeda. It was similar in another respect: slaying the symbolic head might provide some form of catharsis, but it would hardly redress the logistic realities on the ground.
My views on the Middle East have somewhat mellowed since then, due to my own reading and notwithstanding the harassment I and other supporters of Palestinian rights have experienced over the years. Having the then Deputy Prime Minister on our side certainly provided us with the strength to continue speaking our truths.
The widespread despair about climate change, and the seeming inability of progressives to offer a solution, provides fertile soil for ecofascism to grow. In a sense, given the scale of the crisis, their apocalyptic vision of an environmental race war can sound more realistic than the pallid centrist nostrums that everyone knows won't work.
Egypt's first and thus far only democratically elected President Mohamed Morsi died in court while being tried for espionage following a lengthy period in prison. He is described as an 'Islamist' but never as a democrat. It's as if the two are necessarily mutually exclusive. Must they be? Was he any less democratic than his predecessors?
During Poson, a celebration of the entrance of Buddhism into Sri Lanka, I passed three tents presenting free sago, tea and jaggery. Though the fanfare of past years did not exist, it appears the country, though still damaged, is limping through to recovery. But can this recovery be sustained if the emotional pain is still to be unpacked?
Queenslanders are subjected to the imposed norms of southerners all the time. Those in central and north Queensland are imposed to the same kind of disdain from Brisbane. In the wake of the Coalition's election victory, it has been unedifying to see opposition voters seeking to explain the loss of their parties by blaming a ‘stupid’ electorate.
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