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Following the death of Pope Emeritus Benedict XVI, some believe Pope Francis is now free to advance a progressive agenda, while there’s good reason to doubt Francis will be willing or able to forward any meaningful change beyond that already achieved.
The word synodality may not be familiar to many, but it's a word that Pope Francis has been emphasising throughout his papacy. It refers to a Church that listens and travels together, with everyone having something to learn from one another.
Words get tired, and need to be reinvented, to recapture their original meaning. Synodality is simply the most recent way of regenerating traditions of consultation that go back to the earliest days of the Church.
Fifty years ago, the Aboriginal Liturgy was the first attempt by the Catholic Church in Australia to re-shape the Mass, and was the first time we had witnessed and experienced Aboriginal people expressing their Catholic faith in ways that were culturally different from our own.
Is the Catholic Church risking the dilution of its apostolic tradition with the upcoming Synod on Synodality? This is the concern raised by Cardinal George Pell in his recent article published posthumously in The Spectator. Despite his criticisms of Pope Francis and the Synod, his warning on the potential consequences of diluting the apostolic tradition are worth consideration.
Despite the revelations of abuse by its founder Jean Vanier, the communities of L'Arche have remained intact and welcoming with safety protocols in place. The challenge for L'Arche has been in transcending its founder and facing a painful process of re-evaluation, with the aim of living an ethos of equality and inclusivity.
In a recent meeting Pope Francis met the editors of European Jesuit cultural magazines. As usual in such meetings he did not give an address but invited the participants to ask questions. The questions ranged across a wide area, reflecting the different readership and religious culture of the magazines. Underlying the Pope’s responses lay a challenging and coherent approach to the Jesuit mission and to communication that invites self-reflection also among Jesuit magazines and their readers outside Europe.
In recent days, if you were to listen to the media reports, you could be forgiven for thinking that religious educators want to retain a right to exclude children or teachers from their schools on the basis of their gender or sexual orientation. Nothing could be further from the truth. Or nothing should be further from the truth.
Even as he sustains the papacy’s now traditional opposition to all forms of war and its emphasis on the extreme suffering war brings, especially to the innocent, Pope Francis has, in recent weeks, taken a different, more partisan approach which he and others must feel is justified.
The Plenary Council (PC) is over and the time has come for assessments. What did it achieve? In positive terms it brought together an enormously generous group of people whose dedication to Catholicism is extraordinary. It also demonstrated the diverse complexity of the community.
It is unfortunate that World Communications Day is celebrated in the middle of an election campaign. We have seen the worst of partisan media coverage, of shouting as a preferred form of communication, of endless experts promising Armageddon if the result is not to their taste. And yet we have also seen the best of media informing us of the issues that concern people in different parts of Australia. Without such public communication, for all its defects and excesses, our society would be the poorer.
The recent election of Archbishop Timothy Broglio as President of the United States Catholic Bishops’ Conference has significant implications for the United States Church, for the global Church, and potentially for the Australian Church.
37-48 out of 200 results.