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As the royal commission prepared to resume its hearings into financial services the Vatican released Oeconomicae et pecuniariae quaestiones, on the ethics of markets. Although written quite independently, passages of the document could have been mistaken for factual reporting of the royal commission.
The Vatican has launched a stringent critique of abuses in global economies, abuses that are driving astonishing inequality and threatening ecological sustainability. 'Oeconomicae et pecuniariae questiones' reiterates the call for an urgent dialogue between politics and economics to advance human life and wellbeing.
General apologies don't go far enough. Compensation is necessary, but also not enough. The reputation of the church would now be higher if there were more obvious signals of accountability by those in charge. The offer of resignation made as a group to Pope Francis by the entire Chilean hierarchy is a breath of fresh air.
The church has always been more about family than religion to me - my grandmother's grandmother did it all in Latin, but isn't it cool that we went through the same motions? - and I thought it always would. Then I got lucky: I moved to the world's most populous Muslim country.
The banking royal commission has already come to resemble the earlier child abuse royal commission. To observers who share a personal and public-spirited interest in the decent functioning of institutions, the similarities invite reflection on why two apparently different forms of institution should behave in such similar ways.
While Jews around the world celebrated Passover, other people protested their right to return home, as the Palestinian 'Great March of Return' was launched on the Gaza Strip. The night that Jews globally celebrated freedom, 19 Palestinians were killed and over 1000 injured because they rightfully demanded theirs.
In a recent article I remarked that in the Catholic Church clericalism is a pejorative term. Some readers criticised me for focusing on individuals and not the more insidious culture of clericalism. The criticism was justified, and in this article I shall reflect on the culture and its byproducts.
Redress is not compensation. It is about acknowledging the harm caused and supporting people who have experienced child sexual abuse in an institution to move forward positively in the way that is best for them.
'What would it mean for any of us to be wishing Steve Smith and David Warner a happy and blessed Easter?' Easter Homily by Fr Frank Brennan SJ at the churches of Adamaniby and Nimmitabel, Easter 2018.
Archbishop Fisher's Easter warning was in part responding to the findings of the royal commission and in part to some of the submissions to the Ruddock panel on religious freedom. Being on the panel, it would not be appropriate for me to comment on particular submissions at this time. But I was shocked by the Archbishop's shrill tone.
The size and complexity of the church has bedevilled the Royal Commission into Institutional Responses to Child Sexual Abuse. Church reformers face the same dilemma. The church is big and slippery, with numerous opportunities to engage but equally numerous veto points and dead-ends when it comes to getting action.
This year Easter coincides with the fifth anniversary of Pope Francis' election. Anniversaries are times for assessment and measurement. Francis' anniversary has led many to comment on the successes and failures of his papacy. Easter is a doubly appropriate time to reflect on whether the commentators have weighed in correctly.
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