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Grieving the death of a tree seems a common experience, but I had rarely heard about it. We share stories of the loss of loved ones or pets, but not of specific trees. Are we less comfortable acknowledging the depth of this relationship? Does it challenge our cultural understanding of the natural world and our place within it?
We share a love of poetry, having come to Gerard Manley Hopkins from opposite directions, her from religious ecstasy, me from the dark sonnets. In the 1980s we met, in a shelter for Aboriginal women in Collingwood. My next memory? Ursula introducing me to the granddaughter of Kelly's sweetheart, an old woman dying in a Melbourne hospital.
How many more times are we going to see people get away with murder because police fail to value the lives and liberties of Aboriginal women enough to ensure they do their jobs? Will everyday Australians ever care enough to pressure these systems for justice for Aboriginal women?
Using memoir as a kind of litmus, Atkinson challenges the myth that traumatic events are socially 'out of character' and asks us to look at how by its very nature, patriarchy demands the abuse of its most vulnerable citizens.
'Seeking cooperative globalisation with people from north and south, east and west, of all faiths and none, we dare to hope while committing ourselves to labour for the kingdom to come here on earth and hereafter as did.' Frank Brennan, Homily, 11th Sunday in Ordinary time, the Oratory of San Francesco Saverio Del Caravita, Rome, 17 June 2018.
As I watched the debacle over the ill-advised Meanjin cover last week, I couldn't help but reflect on Aboriginal languages and how, when our words or histories do come to the forefront, they're continually disrespected or treated as a massive threat to the white patriarchal status quo. Meanjin is only the latest example.
With the downfall of white society, Thoomi and other Aboriginal people have abandoned their white-established communities, to return to the land. Through embracing ancient communal practices, they are proving far more resilient than their white counterparts. It is through them that Andy may ultimately discover the key to survival.
We are thrilled to announce that Amy Thunig is the recipient of the 2018 Margaret Dooley Emerging Indigenous Writers Fellowship. Amy is a Kamilaroi woman and a researcher at the University of Newcastle. We can't wait to present her writing to you over the coming year!
Thomas Mayor, a Torres Strait Islander and the NT branch secretary of Maritime Union Australia, has been bringing the Uluru Statement to different communities. He talks about what the past year has been like and what he thinks it's going to take make the vision at Uluru a reality.
Progressive Australians want a process that restores a sense of moral legitimacy to the nation. But far from concern about settler Australia's moral legitimacy, Aboriginal and Torres Strait Islander peoples seek treaty as recognition of their political difference. Treaties on these terms are unlikely to be acceptable to the settler state.
These initiatives are sideshows, grubby and voyeuristic. They mask the simple truth: that governments have the duty to respect people as human beings and not ciphers, to provide benefits that help people to live with self-respect, to take responsibility for the disadvantage of Indigenous Australians and to involve them in its healing.
157-168 out of 200 results.
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