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'The crisis of child sexual abuse in our societies has required that our institutional procedures be more transparent and that we learn from the ways of the world in exercising power openly and justly. This means we have to restructure some of our church arrangements so that power is exercised accountably and transparently. All of us who have positions of influence and power in institutional churches need to be attentive to the voices of those who have suffered within our institutions.' 'Discerning the place for the prophetic voice and pragmatic cooperation of the churches in the great moral questions of the age', address to the Association of Practical Theology in Oceania conference, 26 November 2015.
The success of the Australian comedy The Dressmaker is thrilling to those watching the local film industry. There's more to cheer in the fact the film is proudly female in both story and production. We're not as bad as Hollywood, but even in Australia, there are not enough films for women, about women and by women. Since the 1970s male directors have been responsible for more than 85 per cent of the feature films made. Why does it matter? Because women are more likely to tell stories about women.
The mass murder of unarmed civilians in Paris last weekend was appalling. Whether considered as an act of war or of terror, it was indefensible. The themes of war against terrorism and victory have dominated commentary on the killings. In light of the fact that the war against terror was the seedbed in which IS grew, they demand serious reflection. We should ask precisely what our enemy is attacking, what therefore must be defended, and what will be the signs of victory or defeat.
Pakistani teenager Malala Yousafzai came to international prominence in 2012 after being shot in the head by a Taliban gunman, for her advocacy for girls' education. He Named Me Malala ponders whether her father shares indirect responsibility for the shooting, as he encouraged her advocacy. The question of exploitation is relevant whenever a child enters the public gaze, but here it threatens to undermine Malala's own agency, as a young woman who can think, speak and act powerfully on her own behalf.
We can assume that despite the recent Synod's focus on families, most of the voters have never had any involvement in raising families, and certainly not of experiencing pregnancy and childbirth. None have directly dealt with an abusive spouse, struggled to regulate family size, questioned whether to stay in an unhappy marriage, or dealt with a child identifying as gay, lesbian or transgender. Last year, I spent time working in a parish in Paraguay, where, unlike the church more broadly, women run the show.
Francis knows there are all sorts of issues inside and outside the Church where for too long people with power have tried to keep the lid on, in the hope that the problems and complexities will go away, often by parodying those who see the problems or complexities as small 'l' liberals or cafeteria Catholics. He delights in being joyful and troubled while contemplating big problems, calling people of good will to the table of deliberation reminding them of the kernel of the Christian gospels. He has the faith and hope needed to lift the lid without fear and without knowing the answers prior to the dialogue occurring.
Last Saturday's bomb blasts in the Turkish capital Ankara, which left 128 dead and some 246 wounded, occurred in the wake of the ruling AK Party's recent electoral defeat and its decision to call a fresh election. Since losing the election, President Erdoğan has effectively dumped a peace deal with the Kurdish nationalist PKK and restarted Ankara's war against the Kurdish people. Dark dies lie ahead for ordinary Turks and Kurds in Turkey until the grip of ultranationalism is broken.
The image of the body of Aylan Kurdi cradled in the arms of a Turkish soldier jarred with our sense that poverty is simply the deprivation of material goods — there is no greater poverty than death, and no greater deprivation than that of a child stripped of life. Francis speaks powerfully of the need to address poverty. He insists that the church must move out of its comfortable centre to the margins where the poor live. To address poverty we must know people who live in poverty as our brothers and sisters.
I am present in the kitchen window at 7.39 exactly if at all possible, to be given the gift of a kid licking his window, or a kid waving at me, or one little kid inarguably and thoroughly picking his nose. You wouldn't think that a boy picking his nose would be a glorious and poignant and thrilling and joyous sight, something that seemed truly and deeply holy, but it sure was, to me. All children are my children and yours and the bus bounces down the street every morning and we are not dead and all is grace.
A Black Mass is a travesty of the Catholic Mass in worship of the devil. In this instance it is a metaphor for FBI agent Connolly's devotion to violent criminal Bulger, due in part to the social benefit he attains through his association with this powerful criminal, but running all the way back to a formative childhood encounter that is hinted at but not articulated in detail. Of the flatly villainous Bulger and the morally complex, wilfully compromised Connolly, the latter is the more palpably evil.
Pope Francis's concerns are not narrowly dogmatic or pedagogical but universally pastoral. He knows that millions of people, including erstwhile Catholics, are now suspicious of or not helped by notions of tradition, authority, ritual and community when it comes to their own spiritual growth which is now more individual and eclectic. He wants to step beyond the Church's perceived lack of authenticity and its moral focus on individual matters, more often than not, sexual. He thinks the world is in a mess particularly with the state of the planet — climate change, loss of biodiversity and water shortages, but also with the oppression of the poor whose life basics are not assured by the operation of the free market, and with the clutter and violence of lives which are cheated the opportunity for interior peace. He is going to great pains to demystify his office. He wants all people of good will to emulate him and to be both joyful and troubled as they wrestle with the probl
If you want to form government in Australia and if you want to lead the Australian people to be more generous, making more places available for refugees to resettle permanently in Australia, you first have to stop the boats. If you want to restore some equity to the means of choosing only some tens of thousands of refugees per annum for permanent residence in Australia from the tens of millions of people displaced in the world, you need to secure the borders. The untrendy truth is that not all asylum seekers have the right to enter Australia but that those who are in direct flight from persecution whether that be in Sri Lanka or Indonesia do, and that it is possible fairly readily (and even on the high seas) to draw a distinction between those in direct flight and those engaged in secondary movement understandably dissatisfied with the level of protection and the transparency of processing in transit countries such as Malaysia and Indonesia. The popular evil is that political
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