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While Francis has no time for technological solutions and 'fixes' for complex ecological problems, he is no techo-Luddite. What he does is link technological knowledge to power and says that those with this knowledge and the economic resources to use it, gain 'an impressive dominance over the whole of humanity and the entire world.'
Pope Francis has been hailed for his ‘rattling’ and ‘upsetting’ Catholic climate change sceptics and politicians. His predecessors John Paul II and Benedict XVI were ahead of most politicians on the issue, but essentially they underestimated the magnitude and urgency of the environmental problems we face. It is likely that Francis will make a decisive effort to confront climate change during 2015.
I love to get dressed up in black. Glide along the street dressed top to bottom in black. I often feel like a perfect ten wearing black. It covers up all my bad features. People seem to gravitate towards me. It is as though we have something powerful in common. I feel people won’t talk badly about me behind my back dressed in black.
Cigarette smoke curls in the air like the Buddha's eyelashes. Dishes collect in the sink like a shipwreck. Black ants trail like a gang from changhi. Sunshine like butter in honey ... A thought grows like ivy, scratches the skin.
All is not quite lost. There's still Michelangelo's David in the Academia — that's 'famous' and always makes for a good Facebook album cover. But after queuing for two hours, you feel rather underwhelmed — David isn't the 20m high statue of a ripped male you had been expecting, and there isn't a secret passageway leading from his gluteus maximus to a torture chamber beneath the Vatican.
Her deep eyes glance up from the page without perceiving me, the hidden camera trained on her by my unbroken gaze.
The 17th century Ottoman traveller Evliya Celebi's Book of Travels describes Christians as pigs for slaughter. Yet its beautifully imagined world is open to Christian readers who can forgive the comparison. In the same way Dante has much to offer beyond derogatory depictions of gays, Jews and Muslims.
When is touch .. invasion of privacy? ... To touch another .. is to send .. some intimation .. subliminal blatant .. casual or deeply meant ... When is restraint .. the protocol?
Fr Frank Brennan's address to the Melbourne College of Divinity Centenary Conference, Trinity College, University of Melbourne, 6 July 2010.
now because of you kneeling .. beside me, thumbing the scarred leather .. of the little mass-book your grandmother .. hid at the back of her Protestant linen-press
spires nosed upwards to touch the celestial concert of bodies ... We emulate with half-lame gestures, insufficient and diffuse, dissolving into air like smoke ascending from a goat on an altar — as if God were open to flattery
The mysterious stain on the kitchen floor was evoking obscure feelings of unease and danger. What was happening in the cosmos that could be making me feel that way? A hell of a lot, as it turned out.
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