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I asked John, a tall, articulate man with long hair and well-maintained hipster beard, if he'd had a chance to read the most recently published Herald Sun think-piece arguing that what they are doing is not a demand for help, but a political protest. He smiled wryly, expelled a couple of bursts of laughter and said that that may be their most accurate reporting of the unfolding situation to-date: 'This has always been a political protest ... that's always been our intention.'
It is important constantly to move from the budget to consider the plan it enables. If the budget is for the whole nation, it should look to the good of all, with each person and business having a responsibility for the good of others, particularly the most vulnerable. When budgets are constructed in such a way that the cost of their balancing is gross inequality and the exclusion of vulnerable people from participation in society, they should be rejected. They do not serve but betray the economy.
Pope Francis recently visited the island of Lesbos, another scene of immigrants' dire suffering, and surprised the world by taking 12 refugees back to Rome with him. Bernie Sanders asserted that the Pope, in his gesture of hope, is surely the greatest demonstration against a surrender to despair. I am still partly persuaded by Graham Greene's view of despair as being the unforgivable sin, but I'm also giving some thought to the distressing matter of indifference.
My grandson Nikitas is ten. When his name was chosen I was haunted by memories of Russian leader Khruschev and his long-ago shoe-banging performance at the United Nations. My son and daughter-in-law patiently explained that their son was to be called after Nikitaras, a hero of the Greek War of Independence. Thankfully, young Nikitas does not divide the world into friends and enemies, at least not so far. But he is very competitive; perhaps his name, which means invincible, influences his outlook.
His mum was the kind who baked more than one pie at a time and gave the extra pies away easily and casually. All I knew about her was the pies, because my friend brought in pies for birthdays and teachers' anniversaries and raffles and such at school. My friend said she was too cheerful, a remark I didn't understand. He said she was a different person after his dad died, but who wouldn't be after your spouse died at the kitchen table and got coffee all over the business section of the newspaper?
To many the challenge to endurance comes from a public world in which small gains are overtaken by huge losses. Why bother about people who seek protection from persecution or about our natural environment when the small initiatives we take are overrun by a flood tide of brutality and cynicism? What hope of building harmony in society when the Paris bombings are followed by those of Brussels? This challenge is universal, so the Christian celebration of Easter is of wider interest.
'On his last two visits to Latin America, Pope Francis has focused on past and present relationships between indigenous peoples and their colonisers. This Jubilee Year of Mercy perhaps it could be a blessed moment for Aboriginal Australians and descendants of their colonisers to walk together through the Door of Mercy at the St Francis Xavier Cathedral, calling to mind the sins and endeavours of the past, the achievements and commitments of the present, and the hopes and aspirations of the future.' Fr Frank Brennan SJ, Lenten Talk, Norwood Parish, 3 March 2016
Chris Rock's hosting of the Academy Awards was a win-win culmination of the #OscarsSoWhite campaign in which no actual person had to take the blame. Instead, a faceless institution named 'Hollywood' was rapped over the knuckles for its racism while the flesh-and-blood white faces that represented it could get on with the business of congratulating themselves. While all this mollification was going on, there was another, gargantuan prejudice saturating the air these celebrities were breathing.
This week's offering from Eureka Street's award winning political cartoonist.
My friend Z lives in Detroit and is rocked by the racial segregation she's exposed to there. When we were 15, she and I bonded over the passionate conversations Mockingbird inspired. 'I was in awe of Atticus,' she recalled as we reflected on Lee's death. 'I desperately wanted him to save the accused black man. Maybe if I had read it at my age now, I'd substitute the black man for the hero.' She articulated what I couldn't: that as moving a piece of rhetoric Mockingbird is, it is no longer adequate.
It is common for people to break the law. People fail to move on when instructed by police, evade tax, drive too fast, keep silent about abuse, trespass on military facilities, and drive when drunk. Many people assert that it is never right to break a law duly enacted by the government. From this principle it follows that anyone offering sanctuary to people who seek protection in Australia is acting wrongly. This blanket condemnation of law breaking runs against our inherited moral tradition.
The High Court decision on detention in Nauru came down just before the Christian season of Lent. It left the government free and determined to deport many young mothers and children to Nauru. For the mothers and children deportation will bring new trauma with renewed threat to their already precarious mental health. For the Australian public it again makes us ask what brutality, even to children, we are ready to tolerate. The savagery of this treatment is a suitable subject for Lenten reflection.
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