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Keywords: Individualism

  • RELIGION

    Labor Party reform through Catholic Social Teaching

    • Andrew Hamilton
    • 05 April 2017
    6 Comments

    It can be disconcerting to hear our family history told by a sympathetic outsider. I found Race Matthews' new book that treats Catholic engagement in public social issues fascinating in that respect. Matthews' perspective is that of a member of the Labor Party who admires Catholic Social Teaching, especially its commendation of the communal ownership of business enterprises. He sees the possibilities this presents for the reform of Australian society, particularly if adopted by the Labor Party.

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  • AUSTRALIA

    How class shapes art in 21st century Australia

    • Ellena Savage
    • 09 December 2016
    4 Comments

    To be in the running for a scholarship, a student must have had their abilities or potential acknowledged and rewarded within an ideological education system. Where the money comes from - and whom it is given to - informs what kinds of artwork thrives. As Didier Eribon says, 'art, culture and education are part of the mechanisms of differentiation between social classes'. And the institutional frameworks underpinning the production of artwork can lead to pernicious political outcomes.

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  • AUSTRALIA

    Solidarity and self-interest in the future of unionism

    • Tim Lyons
    • 14 November 2016
    7 Comments

    Just as the 'wealth management' industry is based on the lie that anyone can be wealthy if they are prepared to take enough individual risk, the modern lie about work is that your place depends on vicious competition with those around you. This sort of sociopathic individualism denies the collective project, where even the team resembles more a gangster faction than a collective. Success is said to be a function of your own efforts, rendering solidarity not just foreign but inimical to your interests.

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  • INTERNATIONAL

    Trust or bust after shattering US election campaign

    • Andrew Hamilton
    • 09 November 2016
    21 Comments

    The US election, to no one's regret, is now over. It remains to wish Donald Trump well as he prepares to take up the office of president. It is tempting to see Hillary Clinton as Humpty Dumpty and ask how she can pick up the pieces of her life, when tarnished and wearied by a campaign so full of personal abuse, revelations of tawdry behaviour and a lack of grace. Yet it is not Clinton that lies broken at the foot of the wall. It is the polity of the US, shown to be bereft of the trust necessary for national wellbeing.

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  • AUSTRALIA

    Tweeting our way back to the Middle Ages

    • Brian Matthews
    • 03 November 2016
    4 Comments

    Curiously, while privacy continues to be valued and sought in the 21st century perhaps more strenuously than ever before, its milieu is once again the furious turmoil of aggressively public revelation, exhortation and threat that distinguished Johan Huizinga's scarifying portrait of the medieval world, in his book The Autumn of The Middle Ages. In our age, 'all things in life' once again have 'about them something glitteringly and cruelly public'. Or to put it another way, we have social media.

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  • INTERNATIONAL

    Beyond the myth of the rational voter

    • Fatima Measham
    • 01 July 2016
    8 Comments

    When the democratic exercise is no longer the aggregate of informed, reasoned choices, but a matter of mood, then the business of persuasion - politics - becomes far less about ideas and more about momentary catharsis. This shifts the function of politicians and government, from leading and dispensing equity to masturbatory aid. Even so, there are questions worth asking. But at whose expense are public moods assuaged? After catharsis, what happens next?

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  • RELIGION

    How do we navigate medico-legal questions without a bill of rights?

    • Frank Brennan
    • 03 December 2015

    The consideration of medico-legal problems in the public square of a pluralistic democratic society keeping pace with profound technological change is often marked by simplistic assertions, precluding considerations of comprehensive world views, whether religious or philosophical. It is now commonplace for doctors to be told to leave their consciences at the door, as their patients are consumers and they are suppliers and of course the market decides. Debates about law and policy are often resolved with simplistic assertions about individual rights and autonomy, with little consideration for the public interest, the common good, and the doctor-patient relationship. Even conscience is said to be a matter for contracting out. This evening I ask whether there are more compelling ways to resolve medico-legal dilemmas, while conceding a limited role for law in determining the range of acceptable answers.

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  • The challenge of education for social justice

    • Frank Brennan
    • 08 July 2015
    3 Comments

    I suspect Pope Francis had some of our Jesuit alumni in mind when he wrote in his encyclical Laudato Si: 'A politics concerned with immediate results, supported by consumerist sectors of the population, is driven to produce short-term growth... True statecraft is manifest when, in difficult times, we uphold high principles and think of the long-term common good. Political powers do not find it easy to assume this duty'.

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  • AUSTRALIA

    Roman holiday's graffiti highlight

    • Catherine Marshall
    • 05 June 2015
    1 Comment

    You can never see a city again for the very first time, and so instead I observe my son as the Rome he's heard about comes alive before his own eyes. His greatest fascination is not its stand-alone antiquities, but the graffiti that blooms all around them. To me, these are displays of vandalism; to him they are cultural constructs as important to modern subversives as gladiatorial contests were to the Romans.

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  • The questionable good that our public policy serves

    • Elenie Poulos
    • 02 April 2015
    4 Comments

    Humans have always pursued wealth and the power it affords, but only relatively recently has the world itself become organised around the service of that wealth. The systems and structures which define the way our world works are financial, geared to the making of profit. They are global and buoyed by governments whose domestic and foreign policies ensure their support. ‘Social good’ and the ‘common good’ are assumed to be economic neoliberalism, and what’s in the ‘public interest’ is whatever advances the neoliberal economic agenda.  

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  • AUSTRALIA

    Martin Place terror belies quiet progress in relations between cultures

    • Zac Alstin
    • 16 December 2014
    25 Comments

    The siege at the Lindt chocolate shop in Sydney's Martin Place is frightening for all Australians. It also obscures the progress of relations between Muslims and other Australians, as such events have such an unfortunate polarising 'us and them' effect.

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  • AUSTRALIA

    Rise of the corporate cowboys

    • Tony Smith
    • 29 September 2014
    7 Comments

    Unfortunately, when people pin their hopes for a just and fair society to a corporation, they can be sadly disappointed. A spate of deaths around the country suggests that many corporations have plenty of power to influence governments to produce policies and legislation convenient for their operations, but fail to take responsibility for their bad outcomes, which include deaths in workplaces.

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