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While at Melbourne's Winlaton Youth Training Centre, many became victims of sexual and physical assaults by staff and other girls. This was how the state of Victoria looked after its most vulnerable girls, who following their incarceration were simply expected to get on with their lives. Except many didn't. As the list of witnesses for the Royal Commission hearing was being finalised, I was told: 'There's going to be a lot of very angry and re-traumatised mothers and grandmothers.'
Last week the Reform Summit and the Australian Border Force's aborted Operation Fortitude were responses to the the perceived paralysis in Australian politics and public life. The Summit was a commendable initiative demonstrating that organisations with diverging agendas can talk together and reach consensus. It offered a chastening example to the political parties that currently emphasise their areas of disagreement and prefer to smash through — rather than think through — the obstacles to Australia’s prosperity.
When addressing Italian doctors last November, Pope Francis quoted St. Camillus de Lellis who suggested that the most effective method in caring for the sick was simply to 'Put more heart into those hands.' Let's do something to change the market settings and political settings here in Australia to modify the behaviour of all Australians in the future, and let's attend to our own Franciscan interior ecological conversion with our care for the vulnerable.
Childhood experience of violence is associated with many other aspects of disadvantage which, as a recent study shows, interact with and intensify one another. Violence at the home is likely to be linked to irregular eating habits, poor educational achievement, mental illness, contact with the justice system, and substance abuse. The challenge of responding to family violence is even more complex than that of protecting children from sexual abuse.
Greens leader Richard di Natale is currently visiting Portugal for a first hand look at how they have successfully bypassed the criminal justice system in treating drug addiction. There’s increasing acceptance of the view that addiction is caused by a lack of social connection and bonding. For Portugal, the most crucial step was to provide addicts with secure housing and subsidised jobs so they had a purpose in life and a sense of responsibility.
I suspect Pope Francis had some of our Jesuit alumni in mind when he wrote in his encyclical Laudato Si: 'A politics concerned with immediate results, supported by consumerist sectors of the population, is driven to produce short-term growth... True statecraft is manifest when, in difficult times, we uphold high principles and think of the long-term common good. Political powers do not find it easy to assume this duty'.
A poorly-organised ill-resourced minority community often feels it has better things to worried about than 'white' converts who, like converts to any faith or belief system are known for their zeal. If the government really imagines young Muslims and converts are ripe for 'radicalisation', an excellent investment they could make would be in support services for new Muslims. In our lucky country, there is much loneliness in this group and many reasons to feel marginalised.
When my friend Lena told me she wouldn’t be vaccinating her newborn son Sammy, I admit I was fascinated but not surprised. Lena was always going to do motherhood her way. There are many like her who decided with a clear vision and level-head. But I can no longer accept these decisions. Since having my own precious boys, my world view has shifted and I am less ignorant.
Economists and politicians see productivity as our only hope for the future. We continually assess the productivity of people we meet, with the default question 'What do you do?' The worth of a person can be tied to their productivity, particularly that of older people. Those who advocate legal euthanasia can find it hard to accept that an unproductive life might be worth living.
Francis is always ready to criticise unbridled capitalism, but he makes a point of not shaming particular tax dodgers or profiteers. Targeting individuals has become a thing in the age of social media, but those who are left alone are more likely to come forward and join the public conversation. Warren Buffett, one of the world's richest persons, did this when he declared that he paid less tax than his employees, and that he and his wealthy friends have been 'coddled long enough by a billionaire-friendly Congress'.
There is violence in many aspects of our life and culture, including sport and politics. Parliamentary behaviour very publicly involves viciously attacking the person rather than the issue at hand. We cry out for strong leadership, but this often means tough, fearless, dominating behaviour. The psychopath's polish, charm, and cool decisiveness are easily mistaken for leadership qualities.
Humans have always pursued wealth and the power it affords, but only relatively recently has the world itself become organised around the service of that wealth. The systems and structures which define the way our world works are financial, geared to the making of profit. They are global and buoyed by governments whose domestic and foreign policies ensure their support. ‘Social good’ and the ‘common good’ are assumed to be economic neoliberalism, and what’s in the ‘public interest’ is whatever advances the neoliberal economic agenda.
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