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Pete lives with his grandfather at an abandoned drive-in cinema outside a remote community. When a mining company threatens to reclaim the land and demolish their home, he sets out across the harsh outback to confront this corporate Goliath. If he is to survive he must draw upon the traditional wisdom his grandfather has passed on to him.
The Mabo decision of 3 June 1992 changed the course of Australian history and set the blueprint for native title determinations. Twenty-one years on, the Noongar people of Australia's south west are on the threshold of achieving the most momentous and comprehensive outcome to date of the native title process.
Patrick tells me where the road is bad and where the water holes and outstations are. If I miss one of his subtle finger movements and we hit a hole in the road too hard he grumbles. I feel Patrick and I have the start of a relationship. Sixteen hours in a Hilux will do that to two grumpy old buggers.
And in the raucosity of blogs, the avidity of trolls, the ubiquity of porn, the vidvidvidity of tubes, the facebookery of profiles, the aviary of twittervation — can the mind still find that space to stretch itself?
While the Government deserves some credit for its decision to transfer pregnant women from the PNG detention centre to Australia, and for refraining from sending children under the age of seven to the facility, the fact remains that it has embraced and entrenched many of the Coalition cruelties that in 2007 it promised to end.
In Australia the child's welfare is trumped by the demands of a justice system focused on containment of risk, and by populist calls to get tough on crime. When offending children are seen through a judicial lens, and justice is seen as retributive, the support society offers them to become responsible adults is fragmented.
'I have been asked to provide a spiritual reflection for Fred who was not always given to spiritual conversation. I find the Old Testament prophecy of Isaiah helpful. He came to bring good news to the poor, proclaim liberty to captives, bring freedom to the oppressed and sight to the blind. Fred did all these things, sometimes brusquely.' Frank Brennan on the 20th anniversary of Fred Hollows' death.
dear hoist, still standing? still spinning? still lapped by buffalo? we loved you. weren't allowed to of course. but we did. draped over, swung from, cranked up and down, merry-go-round on green sea. Mum's peeling carrots, voice piercing the flywire.
Have this photograph ... In the body strewn pavement see the cardboard huts. Digitally processed. Glossy finish. As I rattle my tin, may it rattle your conscience?
'Might not the chief problem with Church language in the public square be that we tend to come from a position of moral superiority, approaching those dreadfully compromised politicians who will do anything to be elected? The abuse crisis reminds us that the Church is not irreproachable.' Text from Fr Frank Brennan's presentation at the Anglican Church of Australia's Public Affairs Commission Conference, November 2012.
The nation is the better for policies and funding arrangements that encourage public and private providers of healthcare, including the Churches. The public may need to be patient with Church authorities as they discern appropriate moral responses to new technologies. This is a small price to pay.
'It has been helpful to have the Pope offer the encouragement that there need not be any conflict between Christian faith and Aboriginal culture. But Aboriginal culture is often founded on religious beliefs which find and express God's self-communication outside of Christ and the Church's seven sacraments.' Fr Frank Brennan SJ's address 'Culturally Enriched Through the Gospel' at the NATSICC Conference on 1 October 2012.
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