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Euthanasia legislation would lead to further coercion against vulnerable persons in society: the elderly and people with disability. Once voluntary suicide is legalised, to continue living becomes a choice that people will have to justify to themselves, their family, and society. It is especially the case for persons who have to depend on the assistance of others: the elderly, and people with disability.
The real call of Everyone's Business is to move beyond them and us to admitting that there is only us. If we are truly to build an inclusive and sustainable economy, it can't be just those in full time paid employment who are part of that economy. We take seriously the principles of neo-liberalism, letting the market decide. But we set limits on the market for the common good.
We students go to school to learn. But one of the best learning experiences for me has happened outside school: helping the less fortunate by serving them food at the Sacred Heart Mission and collecting food necessities for the charity.
The ongoing talk of war with North Korea and the threat of nuclear weapons has everybody dusting off their copies of Dr Strangelove and rewatching that classic black farce of innuendo, misunderstanding and paranoia in an age of Mutually Assured Destruction.
We have just taken off from Dubai for St Petersburg. My son is marvelling at the immensity of Dubai’s airport—now officially the busiest in the world. We have stood on a bus—stifling, cramped—and boarded our air-conditioned connecting flight with a deep sense of relief. We have watched the planes lining up behind ours on the shimmering tarmac, and have noted the outside temperature flashing on the screen: 44 degrees Celsius. Thank God we’re getting out of here.
It was recently announced that the thirteenth iteration of the main character in Doctor Who will be played by Jodie Whittaker. A woman. In 2017, the casting of a white woman in a major TV role is hardly revolutionary, except that the role is the Doctor, a regenerative alien who can take on the appearance of anyone, but has for 12 iterations tended towards the persona of a quirky British white man.
His baseline is country, ridges, lakes, breakaways, songlines, and we are taken along the skylines of his imagination which shoulders its way through the streamers of the players race, colours askew, bursting out into the field of play where we are invited into his game, his rules, goal posts he moves forever, we engage with the master gamer.
Here in Ballarat, you know better than most other Catholics that respectful relationships in the church community have been rent asunder by the depredations of child sex offenders whose exploits went unchecked by those ordained to exercise tradition, authority, teaching and discipline. We will strengthen respectful relationships only with a voluntary commitment to truth, justice and healing — and not one forced by a royal commission or public odour.
I am resigned to the boats from Indonesia being stopped and staying stopped. But it is high time to stop the cruel treatment of the proven refugees on Nauru and Manus Island, and provide a permanent solution for the asylum seekers waiting inordinately in the Australian community. Their treatment is separable from the stopping of future boats setting out from Indonesia. The Commonwealth's $90 million settlement of the claim brought by asylum seekers on Manus Island should be a wake-up call to us all.
One of the 30 comedians, satirists, cartoonists and writers they interviewed was John Clarke. 'I first met John Clarke five years ago,' Murray recalls in his 1992 introduction to the interview, 'even though we grew up in the same town in New Zealand and for a while went to the same school. My claim to fame is that I nearly knew John Clarke. Recently when we looked though his school photos we realised that we knew every kid in Palmerston North in 1960 except each other.'
Since 9/11, as well as more recent, atomised attacks in Europe and the UK, our judgment about what is against us has been clouded. It is not Islam, no matter what politicians and commentators say. To believe them is to take seriously the notions that it is ever possible to 'fight' religion as if it were a nation-state, that religion holds a single interpretation, that the only legitimate victim of religious violence is white and non-Muslim, and that human motivation is simple and direct.
If two current Australian films are anything to go by, then one social issue weighing on local filmmakers in 2017 is the danger to women of emotionally and physically violent men. Neither film is a mere portrait of victimhood. The heroes of Cate Shortland's recent Berlin Syndrome and Ben Young's upcoming Hounds of Love - in the former, an Australian traveller in Europe, in the latter, a teenage school girl in suburban Perth - are ordinary women with both the will and capacity to fight back against their assailants.
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