Welcome to Eureka Street
Looking for thought provoking articles?Subscribe to Eureka Street and join the conversation.
Passwords must be at least 8 characters, contain upper and lower case letters, and a numeric value.
Eureka Street uses the Stripe payment gateway to process payments. The terms and conditions upon which Stripe processes payments and their privacy policy are available here.
Please note: The 40-day free-trial subscription is a limited time offer and expires 31/3/24. Subscribers will have 40 days of free access to Eureka Street content from the date they subscribe. You can cancel your subscription within that 40-day period without charge. After the 40-day free trial subscription period is over, you will be debited the $90 annual subscription amount. Our terms and conditions of membership still apply.
There are more than 200 results, only the first 200 are displayed here.
Food has the power to evoke memories, connect people, and bridge cultural divides. In Australia, the diverse range of cultural influences enriching the culinary landscape stands as a testament to that sense of connection. In a time where the world feels increasingly divided, perhaps sharing a meal is just what we need.
In a culture that shies away from ageing and death, the annual ritual of Ash Wednesday is a sobering reminder of our vulnerability and mortality. However, it also invites us to reflect on our failures and fallibility, and to recognize that life is not all about us, but about how we relate to others and contribute to their betterment.
This life story of Tanya Plibersek, as told with great sensitivity and empathy by Margaret Simons, is a valuable reflection upon the engagement of a progressive modern woman with two of the great institutions in Australian history: the Labor Party and the Catholic Church.
Who will champion humane values, enshrine them in the development and workings of artificial intelligence? This is the question posed by Plato and Socrates to our generation, and one that demands our urgent attention as the line between the artificial and the human becomes increasingly blurred.
The word synodality may not be familiar to many, but it's a word that Pope Francis has been emphasising throughout his papacy. It refers to a Church that listens and travels together, with everyone having something to learn from one another.
Fifty years ago, the Aboriginal Liturgy was the first attempt by the Catholic Church in Australia to re-shape the Mass, and was the first time we had witnessed and experienced Aboriginal people expressing their Catholic faith in ways that were culturally different from our own.
Peter’s playful, profound love of life ranged from the earth to the skies, and from the oceans to the great mysteries of the universe. It was a love that was grounded in family and community rituals.
The Church must speak up to be relevant, but those who seek to ‘speak for the church’ must be brave. They risk exposing themselves to claims of bias unless they stick to a very narrow agenda and speak in extremely measured terms. Yet if they are too bland they risk being irrelevant to the sharp end of political debate and their intervention becomes little more than a symbolic ritual.
The campaign against global warming has been heating up, and the latest protests have focused on works of art. Like the burning of books, assaults on paintings seemed to express contempt for human culture at its noblest. But as more details became public, the reality seemed more complex.
In the last few weeks, we have been drowned, smothered or mired in words that have striven for solemnity. Such occasions as the death of Queen Elizabeth II and the various Grand Finals are held to transcend the everyday and so to demand elegiac or epic words. It is easy to laugh at the manifest failures to reach those heights, whether by Poets Laureate who should have known better, or by excitable journalists. There is, however, something endearingly human in the attempt.
There is no doubt that the institutional Catholic church has lost ground in the last few decades. But unlike the institutional Catholic church, the parallel church is thriving. As people seek to engage with their beliefs and live their lives of faith more deeply, many have come to embrace a spirituality which, framed by authentic Catholic tradition, encompasses an expanded array of practices.
After four years, the Fifth Plenary Council of Australia is nearly at a close with the second and final assembly in July. So what has been the significance of the Plenary Council so far, and what can we expect from the final session? In this Roundtable, Geraldine Doogue, John Warhurst, Greg Craven and Julian Butler reveal their hopes and expectations for the process and discuss likely outcomes.
25-36 out of 200 results.