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Reflecting on the value of newspaper commentary on public life prompts self-reflection concerning the quality of what we columnists write and what we hope to achieve through our work. The ephemeral quality of a column suggests how important it is for us not simply to react to the news but to ask what lies beneath it.
In the first Chalmers budget we see a firm, albeit modest, assertion of the role of government in the long-term project of exiting the dismal and destructive era of neoliberalism and incrementally creating, in its place, a society where we have the collective resources to care for eachother, our planet and ourselves.
In recent years, Australian policies in relation to asylum seekers and refugees have been unnecessarily mean, cruel and disorganised. The election of the Albanese government provides the opportunity for a reset, putting behind us the past mistakes of both Coalition and Labor Governments in the last 20 years.
What would the world have been like today if the Reformation had not happened? Would it really have been a better Church and a better world? And how, indeed, can we evaluate these enormous historical events?
With very little public debate or consultation, Victoria has repealed almost all laws relating to prostitution. Alone among all recreational activities, sex for payment is now unrestricted, even regarding health and safety. If we really care what happens to people, what place does sex work have in our society?
‘My Island Home’ was first recorded 35 years ago, a song that emerged from a journey and conversation between Indigenous and non-Indigenous voices. It’s helped Australians better understand our home and place in it, and points to the value of enshrining Indigenous voices in our constitution so they can continue to speak to us all.
It might be a bit stale and trite to say so, but Australians do a good job of being at their best in a natural crisis. Solidarity is experienced in a way absent from much of our common conversation. Why is that?
Why is it that we so often don’t learn from the last war’s mistakes? Time and again, humans are drawn into patterns of behaviour that echo those of the past, and that lead once again to armed conflict. It's too easy to shy away from examining the moral failure that is war. When we eulogise the fallen, do we forget why they were butchered in the first place?
Reverend Tim Costello's informal status as a nagging conscience to many Australian governments, including the Howard government in which his brother Peter served as federal treasurer, was formally acknowledged when the National Trust of Australia chose him as a ‘National Living Treasure’. Barry Gittins speaks to Tim Costello about the nature of power, and its place and exercise in public life.
July marked the tenth anniversary since offshore refugee processing was introduced in Australia, a step that marked a change in Australian policy from an uneasy balance between respect for people in need and the pressure to deter further arrivals. The principle of deterrence is deeply corrupting because it is based on the conviction that it is acceptable to punish one group of people in order to deter others.
The beauty of questions is they remind us that we do not know, even as they lure us into their openness. Questions are rarely ever closed or settled. Honner’s books are built around questions. ‘If God made the world, who made God?’ Or, leaving behind pure speculation, ‘Why doesn’t God answer my prayers?’ These are deep mysteries, but they are not meaningless mysteries, Honner says.
Joel Birnie’s short and admirable book provokes reflection both on what should have mattered in the relationships between colonial invaders and Indigenous peoples in the nineteenth century and on what matters in the relationships that constitute Australia today.
73-84 out of 200 results.