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In the early hours of Wednesday morning, 21 September 2016, a young asylum seeker was forcibly removed from the Maribyrnong Immigration Detention Centre. With barely time to scramble his possessions together, he was taken away, placed on a plane and, along with four others, transferred to the high security detention facility on Christmas Island. Why? Because he's done something wrong? Because he's a criminal? No. Just because that's the way we now do things here.
Last year I sat in the offices of one of the judges of the International Criminal Court as we spoke about the possibility of ecocide law becoming an international crime against humanity. An international law against ecocide at its simplest is the criminalisation of mass destruction of the environment due to human action. At that time I heard that the obstacles were not legal, but political. Last week the ICC announced it may hold corporate executives and governments legally responsible for environmental crimes.
At a Sydney school, a group of teenage refugees come together to share their stories, first with each other, and then with their friends and families via a live theatrical performance. Treehouse Theatre is run by three dedicated teachers, who facilitate the sharing, and help transform the children's stories into scripts that can be performed. Their stories are yet another reminder of the human cost of conflict, and of policies that exclude and further traumatise those who are fleeing from it.
With the grip of climate change tightening, few seem to understand the urgency of the crisis. This is why the announcement of over 3500 churches in the UK switching to clean power is so significant. At last, a solution presented by religious communities that matches the scale of the problem. They are providing the kind of leadership for the needed transition to an ecologically sustainable future. Unfortunately, one reason why it is so exciting is that we're nowhere near this in Australia.
Unless feminism abandons its individualistic, secular, western framing of freedom, it cannot presume to liberate all women. Some of its recent concerns give away limitations: whether this politician identifies as feminist, whether child-raising is self-sabotage, whether women abandon autonomy when they take their husband's name. I wonder sometimes whether it is ever possible to talk about sexual exploitation of women in Asia without getting entangled in sex positivity and legal sex work.
Almost all public conversation quickly turns to transgressors. Olympic competitors growled about proven and suspect drug users. Many wanted people found to have used drugs shamed and shunned. This insistence that transgressors should definitively lose their good name and the right to participate is not confined to sport. If inflexibility and exclusion become the rule in dealing with aberrant speech or behaviour we find unacceptable, they will impose heavy burdens on individuals and society.
I fret more than ever for friends and family in the Philippines. If life is so expendable, who can be safe? What if my brother-in-law is mistakenly identified as a drug 'pusher'? What if my dad goes to a cockfight and armed vigilantes do a drive-by? It is disheartening that many Filipinos seem to approve of Duterte's methods. This is the purge many had wanted. They see the current campaign as a necessary, painful transition to better things. They are wrong. Nothing personal, just history.
The neoliberal right is losing political power to the populist right, which isn't filled with the same ideological zeal for free-market capitalism. Suddenly debates can expand beyond the narrow confines of economic growth. Moral and social arguments won't be relegated to the intellectual fringes anymore. Mainstream parties of the left and right, both of which bought into the neoliberal agenda, will have to break their bipartisan dismissal of discontent with the side effects of globalisation.
The United Nations Security Council is in the process of selecting its next secretary-general. There is intense interest, not least because the General Assembly has made efforts to make it more transparent via an open nomination process and televised debates. The UN is seen in some parts as an edifice to bureaucratic ineptitude. But the internationalism that stitched the world back together after two calamitous wars has frayed. We need the UN as ballast against future instability.
When my friend and I get to the payment station of the car park, it says we owe 70 bucks, which can't be right because we got the early bird special which was a quarter of that, so, nah. We call the parking lot people and they say look at the fine print, it clearly states that the early bird deal only applies if you leave the car park after 3pm. Wilson Parking is a subsidiary of a subcontractor of Transfield Services, which runs security at Nauru and Manus Island. I grow petulant and say I'll wait til 3pm.
The contest over Ali began even as news spread of his passing. His legend straddles the violence of his sport and the violence in which he refused to participate. Boxing is brutal but it has rules and finite duration. In war, there are no rules and no one wins. Ali recognised a larger violence, chose his enemies, and reimagined bravery. Attempts to sublimate this legacy - such as comments about him 'transcending' race - resemble the appropriation of Martin Luther King Jr by conservatives.
Many people have hoped that when global warming manifested itself as a concrete threat, politicians would be forced into action. Yet it's becoming horrifyingly clear that the political class is quite willing to let the Great Barrier Reef, one of the natural wonders of the world, slowly die. If we want to save the reef, we're going to have to do it ourselves. The Franklin dam blockade of 1982-1983 transformed the political climate and preserved an iconic river. We need to recapture that energy.
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