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As Australia prepares to vote, the legacy of Petro Georgiou casts a long shadow, reminding us that politics can still be principled, compassionate, and deeply human. He reshaped multicultural policy, challenged cruelty, and proved that conscience has a place in party politics.
As we witness those wars that continue to rage, we might wonder, this Anzac Day, what were the effects on our First Nations people when their lands were first taken? We can now see only too clearly that it is difficult, if not impossible in the longer term, to defend one’s land when the invader has more powerful resources and shows no intention of negotiating peace.
As Australia moves through another federal election campaign, a quarter of a million new voters in the nation’s outer suburbs remain largely invisible in political discourse. These are not marginal communities in the cultural or economic sense; they are the nation’s most dynamic zones of growth, diversity, and aspiration.
A growing number of female teachers in Australia are leaving the profession, citing daily sexual harassment from their own students. Fuelled by pornography and social media, the misconduct ranges from crude comments to deepfake abuse, raising urgent questions about safety, consent, and the culture festering inside today’s classrooms.
In cities that pride themselves on liveability, a quiet war is being waged against the homeless with urban design and tough bylaws. What appears as civic order is, in truth, a hardening of public conscience, where compassion gives way to concealment, and suffering is swept from view.
The Parthenon Marbles have long stood at the centre of a cultural standoff between Britain and Greece — art or artefact, spoils or stewardship? As negotiations inch forward, the ancient stones carry modern weight, raising urgent questions about restitution, identity, and what it means to right the wrongs of empire.
Countering a rise in youth crime with tough new bail laws will ensure community safety, but risks compounding the very crisis they aim to solve. As more children are placed in detention, the changes raise urgent questions about justice, policy failure, and the long-term social cost of prioritising punishment over prevention.
Covid offered a rare chance to reimagine the role of the state. What might have become a pivot to care and collective responsibility became a bonanza for entrenched interests. The crisis passed. Inequality returned. And the deeper reckoning that beckoned was quietly deferred, perhaps indefinitely.
The origins of Australian Rules Football are officially recorded, but not necessarily complete. As new questions emerge about Tom Wills, marngrook, and the silences in our national story, the game’s history becomes a mirror reflecting not only what we remember, but what we choose to forget.
Frank Brennan wears his prominence lightly. A priest, lawyer, and tireless advocate for Indigenous rights and refugees, he is as at home in political corridors as he is at the dinner table, welcoming friends with stories and good cheer. Now, celebrating 50 years as a Jesuit, he reflects on faith, justice, and a life of service.
Despite public fascination with ancestry, true crime, and historical podcasts surging, formal study of history is in free fall. With university departments shrinking and misinformation rising, historians face an urgent question: how do you persuade students—and the public—that history isn’t just interesting, but essential to understanding the present?
Thirty years after the US pledged to protect Ukraine’s sovereignty, Zelensky arrived in Washington asking America to honour its promise. What he found was a White House willing to humiliate him because the cost of keeping its word has become too high.
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