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Much has been reported on the plight of the Rohingya in Rakhine state in Myanmar's west, where violence has seen more than 400,000 Rohingya Muslims cross into Bangladesh. Elsewhere in the country, local villagers continue to suffer the effects of a four cuts strategy, and are targeted if they are suspected of helping ethnic armies. In the country's north, aid has been slow to reach 20,000 Kachin villagers living in former gambling dens and warehouses along the China border.
Keogh's first onset of madness and loss of identity came with Gilroy's death in a psychiatric institution after intensive, probably reckless, treatment by shock therapy and drugs. Both young women were then in the early years of their university course. The encompassing Catholic framework of meaning taken for granted during childhood fell away under their analytical questioning, and their belief in rationality was tested by the violent social changes of 1968.
This Thursday will mark 70 years of Australian peacekeeping with a commemorative service and dedication of a new peacekeeping memorial. Dr Rosalind Hearder believes stereotypical perceptions of war and peace can leave Australians with a misguided understanding of peacekeeping. 'It's not the same experience as combat. But that doesn't mean it is easier. The long-term effects can still be damaging.'
The state doesn't have an opinion on whether God approves of the union because theocracy went out of fashion in the West, along with the Divine Right of Kings. These days in Australia, the state doesn't even care to enforce sexual exclusivity of partners, although once upon a time that was a major element of marital law. Divorce is all about distribution of assets and establishing proper care of the kids. So why the brouhaha over marriage for gay people?
It is true that lawyers, in doing their work, have interrupted the government's agenda of attempting to deny the humanity of asylum seekers. However, it goes to the heart of our system of governance that power is exercised within lawful boundaries. It is therefore ironic that the Minister, whose own powers are circumscribed by the Australian Constitution, and who is looking for an easy workaround, should criticise lawyers for being 'tricky'.
As I write, staff of the Australian immigration authority and their security contractors are working hard to close the detention centre on Manus Island in Papua New Guinea, where Australia has held over 900 refugees for the last four years.
The daily fluctuations of financial markets and the fractious debates over economic policy are concealing something deeper and much more disturbing. The future of money itself is in question. A decade after world banking almost collapsed in the global financial crisis, the questions raised have not been answered.
It was recently announced that the thirteenth iteration of the main character in Doctor Who will be played by Jodie Whittaker. A woman. In 2017, the casting of a white woman in a major TV role is hardly revolutionary, except that the role is the Doctor, a regenerative alien who can take on the appearance of anyone, but has for 12 iterations tended towards the persona of a quirky British white man.
Because we are a multicultural and multi-religious society, we do not impose a singular moral or religious code on everyone. Believers can follow their faith’s code of living voluntarily. But if they choose to enter public debate about legislation on questions that affect everybody, they must construct their arguments based on reasoning acceptable to non-believers.
To Tolkien, 'the long defeat' described the idea that so often in the world you find yourself fighting for a cause where there is very little chance of success, but you fight for it anyway because it is the right thing to do and because you can't imagine doing anything else. He paired this with the concept of eucatastrophe, a sudden and unexpected change of fortune for the better. Despondent climate activists do well to remember that the latter doesn't come without the former.
I was told in grade nine I shouldn't bother trying out for the lead of our school play, The Wizard of Oz, because there's no way Dorothy would be Asian. Though I had no intention of trying out for the play, the fact that she told me not to bother made me arc up. The reason she gave - my incongruous Asianness - made me feel angry and ashamed. Angry because it was stupid and unfair. Ashamed because it felt somehow like it was my fault for not being white enough.
An interesting aspect was the shift in the mindset and understanding among non-indigenous Australians regarding Aboriginal rights. To note the way in which one dominating western culture moved toward recognising the rights of another culture that was oppressed by it is quite remarkable. We should consider those aspects of the mentality shift (from both cultures and their understanding of what the 1967 referendum meant) if we are ever to revisit that type of federal movement again.
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