Welcome to Eureka Street
Looking for thought provoking articles?Subscribe to Eureka Street and join the conversation.
Passwords must be at least 8 characters, contain upper and lower case letters, and a numeric value.
Eureka Street uses the Stripe payment gateway to process payments. The terms and conditions upon which Stripe processes payments and their privacy policy are available here.
Please note: The 40-day free-trial subscription is a limited time offer and expires 31/3/24. Subscribers will have 40 days of free access to Eureka Street content from the date they subscribe. You can cancel your subscription within that 40-day period without charge. After the 40-day free trial subscription period is over, you will be debited the $90 annual subscription amount. Our terms and conditions of membership still apply.
There are more than 200 results, only the first 200 are displayed here.
The conservative base wants religious protection for Christians, but has a long history of vilifying Muslims, who, presumably, could also claim protection from any new law. One struggles to imagine a law that might enable a footballer's right to send homophobic tweets, while enabling courts, parliaments and schools to ban burqas.
Among writers familiar in Australia who write in this vein are Michael McGirr, Terry Monagle and the much missed Brian Doyle. Their writing does not merely describe but evokes and creates a world, and shapes a human response that respects its variety and mystery. These qualities are evident in Julie Perrin's Tender.
Martel's work cannot be ignored because it is published at a time when the Church is engulfed by several sexual scandals of global magnitude. Reviewing Martel's book provides an opportunity to critically examine the narratives of accusation and defence that surround such accounts, so that onlookers can make sense of them.
Researchers have been documenting the rise of 'eco-anxiety' or 'eco-angst' for some time, and these feelings of despair and powerlessness are common. But we need to become the heroes of this dystopic film plot. Somehow, in the face of all our anxiety and despair, we need to locate our capacity for hope and our courage to take action.
Folau is a lay minister in his church. There is no doubt that he, as an evangelical Christian with a literal understanding of the text, believes a whole lot of people will go to hell unless they repent. His sacking raises questions around important issues in a society that values diversity and that promotes inclusivity and tolerance.
The Australian economy rests on a decades-long property gamble that has disenfranchised younger generations. It is why the differing policies of the two major parties at the federal election take on an unusual significance. The voters' choice will go a long way towards determining if that generational split will get better or worse.
You do not have to be a member of the radical transparency credo to appreciate the dangers of this prosecution exercise. You do not even have to like the man. What we are facing is an attack on the fourth estate, one rebooted and refined by Assange's efforts to facilitate the disclosure of classified material to expose abuses of power.
Former NSW opposition leader Michael Daley was much maligned for his remarks that 'Sydney's young children [are] being replaced by young people from typically Asia with PhDs'. The statement is symptomatic of a larger issue, reflecting the extent to which the community is misinformed and misled about these issues.
Headlines celebrating Gladys Berejiklian as the first female elected as Premier of NSW exemplify how far we have come and still have to go with women in politics. That women are held to a different, higher standard than men is evident in all facets of society, but in the political sphere it is a test of worthiness.
The Mueller investigation was meant to be the confirmation of every parochial instance of anti-Trumpism. The mechanism was the supposed Russian connection. It provided a perfect distraction on domestic politics, taking attention away from debates on refugees and borders and discussions on poverty and social reform.
In the wake of the Christchurch attacks, I’m not interested in learning how the person who killed those people was radicalised. It’s the oldest story in the world. It’s what happens when you decide the humanity of a group of people no longer matters. I’m tired of that story. I need a new one.
Apparently there are committees deep within Church institutions that secretly work on tightening up, amending and making standards for their schools and churches to follow. I can guarantee there wouldn't be one abuse survivor on any of these committees.
133-144 out of 200 results.