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It's all very well to remove excess furniture, but furniture is not books. How many chairs does one need? Chairs are not books. To reduce a library as a household expedience is to objectify the books. Their contents are emptied of value, their history relegated to out-of-date. They have no more meaning than books in an Ikea display room. (From 2019)
Dr. Eve Vincent's book, 'Who Cares? Life on Welfare in Australia', provides an in-depth exploration of the intricate dance between power, control, and social policy, unearthing unsettling truths about our society's inherent power structures. This discourse further underscores the urgent need for a radical reimagining of our socio-economic systems.
In a world quick to label 'woke' as groupthink gone wild, can we instead redefine it as a deepened awareness of our collective history that subtly weaves itself into our language and daily life? As we examine our society's fraught past through the lens of language can we navigate these nuanced conversations constructively?
Encompassing the indictment of Donald Trump, the Russia-Ukraine conflict and Australia's Indigenous Voice referendum, the quest for justice has evolved into an abstract and bitter fight, obscuring our common humanity, and requiring us to find a restorative, forgiving route.
At the intersection of myth, science, and law is the contentious case of Kathleen Folbigg, accused of being a modern-day Medea. Convicted of killing her children and later exonerated, Folbigg’s story serves as a cautionary tale about the complexities of science in legal judgments and societal myths of motherhood cloud our interpretation of facts.
Known for incisive insights into societal issues like fundamentalism, loneliness, and abuse, theologian and cultural anthropologist Fr Gerald Arbuckle is now examining the rise of conspiracy theories. In conversation with Michael McVeigh, Arbuckle discusses his work, cultural anthropology, and the impact of 'cultural trauma'.
Amid the tumult at North Melbourne Football Club, President Dr. Sonja Hood poses a potent question on reconciliation and institutional hurt. As the Indigenous Voice referendum looms, her query underscores a national quest for trust-building and healing, challenging us to consider the hard conversations that could change the narrative.
In January 2006, I interviewed Father Bob Maguire. Father Bob was gracious enough to give me an hour of his time one afternoon in a conversation that was memorable, enlightening and entertaining at the same time. Here, published for the first time, is that interview in full.
In the midst of budget season, a question lingers: Are we mere self-interested individuals, exclusive tribespeople, or true citizens committed to the common good? As the Treasurer unveils new allocations, the focus remains on headlines while overlooking the moral essence of budgetary decisions.
When chief film critic for The New York Times left his dream job after 23 years, he blamed the lack of original and imaginative work in an industry dominated by conglomerates. While many are lamenting the state of film, the question remains: what does it mean for an art form to diminish?
Recent books Statements from the Soul and An Indigenous Voice to Parliament explore different perspectives on the Uluru Statement, including the relationship between the land and Indigenous people and the legal impact of the proposed constitutional change, while demonstrating the need to appeal to hearts and minds in rallying support for an Indigenous Voice.
Some people live large. Their presence fills a room and stays with you for a long time afterwards. Father Bob Maguire, who died last week, was one of those people. Fr Bob’s voice, his presence, left a mark on the lives of so many people, from so many walks of life.
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