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McGirr's reflection on the callowness of racist attitudes in Australia is deepened by Conrad's novel, which describes a white man's journey into the centre of black Africa to search for an acquaintance. But it also explores the river of exploitation that connects the Nile to the Thames, and situates the heart of darkness in Europe.
Survivors and their families have been at the centre of this story, and now it's theirs to carry. For years, the people who maintained they were victims of abuse were told that they were trapped in a story about something that had happened to them when they were children. But that wasn't the story they were in at all.
The discussion is widely framed as a conflict between secular and religious Australia, as if such entities existed, with secular Australia defending the rights of the LGBTIQ community and religious Australia wanting to shore up its right to discriminate against others on the basis of their sexuality. But it's not that cut and dried.
There are a few ways an individual can interact with a public space. The first is to sit in or walk through it while crunching an apple. The second is to inhabit it, grow an apple tree and share it with others. The third is to grow the tree, pick the apples behind your neighbours' backs and sell them to Woolworths for a profit.
'A year on, Paul would be well pleased. On seeing this full church, he would think, "I can still draw a crowd." On seeing the sanctuary, he would think, "They need one Jesuit and two diocesan priests to replace me."' Homily on the first anniversary of the death of Fr Paul Coleman SJ.
'After he retired from the bench, John was a great advocate for the vulnerable who missed out on all sorts of political and economic fronts. He was not only an advocate but also a practical helping hand.' Homily from the Requiem Mass for the repose of the soul of John Thomas Hassett.
As leaders like Gough Whitlam and Patrick Dodson have attested, if we are to imagine and strive towards New Horizons for Justice and Solidarity, we need conviction, perseverance, capacity for compromise, relationships of trust, humour.
What does it take to grow in conversation, even and perhaps especially in difficult conversation? Can contemporary Christianity get past the moralism and step into areas of pain? In this final episode for the second season, theologian Fr Timothy Radcliffe discusses questions about Catholic identity, education and democracy.
When the law and the media do their job competently, we can work together to ensure that children are safe and that initiatives such as the national redress scheme deliver truth, justice and healing for all. Once they join a populist movement without regard to the important role they play in ensuring that truth and justice are done, all society is in trouble.
Some days I feel like a people trafficker, though I'm not making a zack out of the trafficking. Other days I see myself as a latter-day Oskar Schindler. But mostly I just feel trapped along with the 1000 refugees and asylum seekers I'm doing my not-very-successful best to get the hell out of an open prison called Bangkok.
Singapore has one of the world's lowest mortality rates, with a general life expectancy of above 80. Singapore's women outlive men by about five years, making the country second in the world for how long its women live. It seems the Singapore state has decided to punish women for it.
The school funding battle has featured in the last two rounds of federal by-elections. Economics writer Ross Gittins has suggested the Catholics are trying to extract special deals. There are three principles of public policy at play in this ongoing saga, and the consistent and fair application of all three principles is a big political challenge.
157-168 out of 200 results.