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I indulge a passing self-congratulatory thought that the Pope is, like me, a Jesuit, and will understand our Jesuit ways. And that the Church, of course, will benefit immeasurably from his Jesuit training. That is immediately followed by a touch of anxiety: perhaps he will understand our ways all too well.
Recently Pope Francis blasted the so-called trickle-down economic theories in his apostolic exhortation Evangelii Gaudium. Some will scorn his message as naive at best and dangerous at worst, while others will regard it as an urgent enkindling of hope in the face of degradation and despair. The Christmas story hints that another kind of world is possible.
The recent revelations that ASIO raided the offices of Timor Leste's lawyers and detained its star witness just before its case against Australia highlights, once again, the question of the linkage between national and commercial interests. ASIO's governing statute does not permit it to engage in economic espionage. Unfortunately, the distinction between government and commercial interests is growing increasingly hard to draw.
To my knowledge this is the first church document that refers to 'sourpusses'. It must be the first lengthy papal document for some time, too, that refers to the Magisterium only twice in passing. Nor does Pope Francis refer explicitly to clerical sexual abuse. Francis is not interested in radical institutional or doctrinal change but wants to help a dysfunctional church work better at compassionately communicating God's love.
In his recent address to the Yarra Institute about Christian social thinking, Fr Frank Brennan expressed the view that 'Christian churches are all but absent from the economic debate other than making the occasional, predictable utterance about ensuring that no one is left worse off as the result of new policy measures'. This seriously understates the public advocacy of the Australian churches and does a disservice to many people and organisations.
What if citizens were given the chance to fill out a preference form online as part of their own personal, digital tax portal? You could choose to pick 'below the line' and individually choose what your tax money can and can't be spent on. For example you might like to spend on funding public schools, the bullet train, hospital supplies and museums, and not to spend on nuclear power plants, weapons development, or the automotive industry subsidy.
In a welcome first step, the Vatican has invited lay Catholics to offer their views on the family. The document that accompanies the survey represents a fairly traditional Catholic theology of the family, setting it within a high theology and expressed in elevated language. This theology has been developed principally by celibate men, no doubt familiar with family life through their childhood and pastoral ministry, but at a distance from it.
'Having thrown off the shackles of compulsion endured by pre-Vatican II Catholics, we relish that we come to the table not because we are forced, not because of social expectations, not because of the mindset of the mob, but because we are graciously called and freely responding.' Frank Brennan's Camino Address, Parish of Our Lady of the Way North Sydney, 12 November 2013
'Many Catholics wonder how we can maintain our Christian faith at this time in the wake of the sexual abuse crisis and the many judgmental utterances about sexuality and reproduction. The Church that has spoken longest and loudest about sex in all its modalities seems to be one of the social institutions most needing to get its own house in order.' Frank Brennan's address to the Yarra Institute for Religion and Social Policy, 8 November 2013.
'The Church should not give any appearance of hiding behind the corporate veil. Justice demands that present church leaders agree to satisfy any judgment debt against their predecessors or their deceased predecessors' estates when there is an allegation of past failure to supervise or adequately investigate a sexual predator in the ranks. Any damages should be paid from church assets.' Frank Brennan addresses the Australian Lawyers Alliance Conference, Rydges Lakeside, Canberra, 26 October 2013.
'Here is a pope who is not just about creating wiggle room or watering down the teachings of the Church. No, he wants to admit honestly to the world that we hold in tension definitive teachings and pastoral yearnings — held together coherently only by mercy and forgiveness.' Frank Brennan's Wallis Lecture presented in Hobart on 24 October 2013 and Launceston on 25 October 2013.
'With Em, we were only one handshake away from the great movers, shakers and events in the Church and the world. Those of us who lived with him were used to history lessons at breakfast when we would be schooled in the shortcomings of the popes, the modest breeding of papal nuncios, and the march of folly of great world leaders.' Frank Brennan's homily for the late Fr Emmet P. Costello SJ, St Mary's North Sydney, 21 October 2013.
169-180 out of 200 results.