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There are more than 200 results, only the first 200 are displayed here.
The German port city of Hamburg was the place where Mohammed Atta and his collaborators planned the September 11 attacks. A sense of hyper-vigilance stems from this fatal embarrassment and pervades the current events. Betrayal is weighed against betrayal, and ethics and morality are calculated using the sliding scale of a greater good that is dubbed, not without irony, as 'making the world a safer place'. But safer for whom?
This week in the Wall Street Journal, Thane Rosenbaum argued that Palestinian adults are, as a whole, legitimate targets of attack because they were involved in electing Hamas to power eight years ago. There is no need for more blood or tears in Gaza, but there is a strong case to be made for higher ethical standards. Based on the manner in which it is presently being conducted, this war is unjust on both sides.
It is widely assumed that rules are the solution to transgressions such as those being investigated by the Royal Commission into Institutional Responses to Child Sexual Abuse. Rules are useful. They can be framed to aid compliance and deter wrongdoing. It is no argument against them to say that people will still offend, but if rules are more legal requirements than the expression of genuine morality, they will have limited effectiveness.
One of the more unlikely pieces of speculation to emerge from the World Cup concerned the origins of soccer in Brazil. A historian of the game claimed that it had been introduced by the Jesuits. According to the thinking of the Jesuits at St Louis School in Itu, near São Paulo, 'all the muscles [would] work harmoniously, and the moral lessons imbibed from sportsmanship [would] be assimilated by the students.'
Talk about politicians' faith is a trivial indulgence that diverts attention from more important questions. To conclude that a politician is influenced by their faith or is unfaithful to it may give satisfaction to the person who makes the judgment, but it does nothing for those affected by unfair policies. Nor is this kind of judgment one that Christians may make if they wish to be consistent.
At a time when we are preoccupied with the shock and immorality of the budget, the Australian Catholic Bishops issue a direct and forceful challenge to current government policy. 'The time has come to examine our conscience.' But it seems no-one is listening.
Killer robots — drones in an advanced stage of development — are now a daytime reality. They will be autonomous in their operation, able to identify targets, track them down, work out the best way to destroy them, and learn from their failures, all without the need for human direction. These qualities raise serious ethical questions. Obama's use of just war theory to defend such drones was misguided at best, pernicious at worst.
'Whether or not we have a bill of rights, much of our human rights jurisprudence remains partial, failing to extend rights equally to all. Once we investigate much of the contemporary discussion about human rights, we find that often the intended recipients of rights do not include all human beings but only those with certain capacities or those who share sufficient common attributes with the decision makers. It is always at the edges that there is real work for human rights discourse to do.' Frank Brennan's Blackfriars Lecture
'We should abandon talk of taking Australia off the table. We should also abandon talk of taking the sugar off the table. The collateral damage of that is too great. The best we can do ethically and practically is to put the sugar out of reach while leaving it on the table for those who make it here with a visa or in direct flight from persecution.' Frank Brennan contributes to a Palm Sunday panel at St Michael's Uniting Church, Melbourne.
The arrest last week of three identifiably religious people drew attention again to Whitehaven's new coal mine site at Maules Creek, in northern NSW. Why did these people of faith feel it was time to put their bodies on the line? Simply put, when the law is fully harnessed to keep in place a system that many consider to be immoral, the most ethical action is peaceful, non-violent disobedience.
There is a difference between immigration and expatriatism. The term 'expat' seems only to refer to the affluent, particularly those with Caucasian ancestry. The expat has no obligation to learn the language and customs of the place they live, and always has a home they can return to. Since taking a job in publishing in South East Asia, I am the kind of person who gets to be thought of as an expat. It feels weird.
'The market for disability services will need to be underpinned with a strong and robust internal risk management framework. There will be an increasing number of for-profit operators in the sector. Hopefully the not-for-profit operators will make the necessary adaptations competing in the market and providing the ethos for the market to deliver services in a dignified, fair and transparent manner.' Frank Brennan's Leading the Way Seminar for the National Disability Service
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